NOTE: There is a lot of push-back,
regarding these Protocols, from the Jewish community as being an antisemitic
plot and there appears to be no proof one way or the other. All we have to
help us determine what we think is this publication from around 1922 and its
parallels to the World of 2022 and what the World Economic Forum is proposing
for the World in its Great Reset |
PROTOCOLS
OF THE
LEARNED ELDERS
OF ZION
PROTOCOLS of the Learned Elders of ZION Translated from the Russian of NILUS By VICTOR E. MARSDEN Late Russian Correspondent of "THE MORNING POST" Published by LIBERTY BELL PUBLICATIONS Reedy, West Virginia 25270 |
Professor Nilus
was a priest in the Orthodox Church in Russia. He published the first Russian
language edition in 1905. In his introduction he says that a manuscript has
been handed to him about four years before by a friend, who vouched that it was
a true translation of an original document stolen by a woman from one of the
most influential and highly initiated leaders of Freemasonry, at the end of a
meeting of the initiated in France, "that nest of Jewish-masonic
conspiracy." Nilus adds that the Protocols are
not exactly minutes of meetings, but a report, with a part apparently missing,
made by some powerful person.
Nilus admits the impossibility of producing written or oral
proof of the authenticity of this document and says that we must be satisfied
with the circumstantial evidence which abounds.
In
January, 1917, Nilus has prepared a second edition
but before it could be put on the market the revolution of March 1917 had taken
place and Kerenski ordered the whole edition to be destroyed. Later Nilus was arrested by the Bolshevik Cheka, imprisoned and
tortured. He was exiled and died in Vladimir on 13th January, 1929
Victor E. Marsden , the author of
this translation of the famous Protocols was himself a victim of the
Revolution. He had lived for many years in Russia and was married to a Russian
lady. Among his other activities in Russia he had been for a number of years
Russian Correspondent of the _Morning Post_, a position which he occupied when
the Revolution broke out, and his vivid descriptions of events in Russia will
still be in the recollection of many of the readers of that Journal. Naturally
he was singled out for the anger of the Soviet. On the day that Captain Cromie was murdered by Jews Victor Marsden was arrested and
thrown into the Peter-Paul Prison, expecting every day to have his name called
out for execution. This, however, he escaped, and eventually he was allowed to
return to England very much of a wreck in bodily health. However, he recovered
under treatment and the devoted care of his wife and friends. One of the first
things he undertook as soon as he was able was this translation of the
Protocols. Mr. Marsden was eminently well qualified for the work. His intimate
acquaintance with Russia, Russian life and the Russian language on the one
hand, and his mastery of a terse literary English style on the other, placed
him in a position of advantage which few others could claim. The consequence is
that we have in his version an eminently readable work, and though the subject-matter
is somewhat formless, Mr. Marsden's literary touch reveals the thread running
through the twenty-four Protocols. The
Summary placed at the head of each is Mr. Marsden's own, and will be
found very useful in acquiring a comprehensive view of its scope.
It
may be said with truth that this work was carried out at the cost of Mr.
Marsden's own life's blood. He told the writer of this Preface that he could
not stand more than an hour at a time of his work on it in the British Museum,
as the diabolical spirit of the matter which he was obliged to turn into
English made him positively ill.
Mr.
Marsden's connection with the _Morning Post_ was not severed by his return to
England, and he was well enough to accept the post of special correspondent of
that journal in the suite of H.R.H. The Prince of Wales on his Empire tour.
Prom this he returned with the Prince, apparently in much better health, but
within a few days of his landing he was taken suddenly ill, and died after a
very brief illness.
May
this work be his crowning monument! In it he has performed an immense service
to the English-speaking world, and there can be little doubt that it will take
its place in the first rank of the English versions of "THE PROTOCOLS of
the Meetings of the LEARNED ELDERS OF ZION."
INTRODUCTION
(1922)
Of the Protocols themselves little
need be said In the way of introduction. The book in which they are embodied
was published by Sergyei Nilus
in Russia in 1905. A copy of this is in the British Museum bearing the date of
its reception August 10, 1906. All copies that were known to exist in Russia
were destroyed in the Kerensky regime, and under his successors the possession
of a copy by anyone in Sovietland was crime
sufficient to ensure the owner's being shot on sight. The fact is in itself
sufficient proof of the genuineness of the Protocols. The Jewish journals, of
course, say that they are a forgery, leaving it to be understood that Professor
Nilus, who embodied them in a work of his own, had
concocted them for his own purposes.
Mr.
Henry Ford, in an interview published in the New York _World_, February 17,
1921, put the case for Nilus tersely and convincingly
thus:
*The
only statement I care to make about the PROTOCOLS is that they fit in with what
is going on. They are sixteen years old, and they have fitted the world
situation up to this time. THEY FIT IT NOW.*
Indeed
they do!
The
word "Protocol" signifies a precis gummed on to the front of a
document, a draft of a document, minutes of proceedings. In this instance
"Protocol" means "minutes of the proceedings" of the
Meetings of the Learned Elders of Zion. These Protocols give the substance of
addresses delivered to the innermost circle of the Rulers of Zion. They reveal
the concerted plan of action of the Jewish Nation developed through the ages
and edited by the Elders themselves up to date. Parts and summaries of the plan
have been published from time to time during the centuries as the secrets of
the Elders have leaked out. The claim of the Jews that the Protocols are
forgeries is in itself an admission of their genuineness, for they never
attempt to answer the facts corresponding to the threats which the Protocols
contain, and, indeed, the correspondence between prophecy and fulfilment is too
glaring to be set aside or obscured. This the Jews well know and therefore
evade.
The
presumption is strong that the Protocols were issued, or reissued,
at the First Zionist Congress held at
Basle In 1897 under presidency of the Father of Modern Zionism, the late
Theodore Herzl.
There
has been recently published a volume of Herzl's "Diaries," a
translation of some passages of which appeared In the _Jewish Chronicle of July
14, 1922. Herzl gives an account of his first visit to England in 1895, and his
conversation with Colonel Goldsmid, a Jew brought up
as a Christian, an Officer in the English Army and at heart a Jew Nationalist
a1l the time. Goldsmid suggested to Herzl that the
best way of expropriating the English Aristocracy and so destroying their power
to protect the people of England against Jew domination, was to put excessive
taxes on the land. Herzl thought this an excellent idea, and it is now to be
found definitely embodied in Protocol VI!
The
above extract from Herzl's Diary is an extremely significant bit of evidence
bearing on the existence of the Jew World Plot
and authenticity of the Protocols, but any reader of intelligence will
be able from his own knowledge of recent history and from his own experience to
confirm the genuineness of every line of them, and it is in light of this
living comment that all readers are invited to study Mr. Marsden's translation
of this terribly inhuman document.
And
here is another very significant circumstance. The present successor of Herzl
as leader of the Zionist movement, Dr. Weizmann, quoted one of these sayings at
the send-off banquet given to Chief Rabbi Hertz on October 6, 1920. The Chief
Rabbi was on the point of leaving for his Empire tour - a sort of Jewish answer
to the Empire tour of H.R.H. the Prince of Wales. And this is the
"saying" of Sages which Dr. Weizmann quoted: "A beneficent
protection which God has instituted in the life of the Jew is that He has dispersed
him all over the world." (Jewish Guardian, Oct. 8, 1920.)
Now
compare this with the last clause but one of Protocol XI,
"God
has granted to us, His Chosen People, the gift of dispersion, which appears to
all eyes to be our weakness, has come forth all our strength, which has now
brought us to the threshold of sovereignty over all the world."
The
remarkable correspondence between these passages proves several things. It
proves that the Learned Elders exist. It proves that Dr. Weizmann knows all
about them. It proves that the desire for a "National Home" in
Palestine is only camouflage and an infinitesimal part of the Jew's real
object. It proves that the Jews of the world have no intention of settling ln
Palestine or any separate country and that their annual prayer that they may
all meet "Next Year in Jerusalem" is merely a place of their
characteristic make-believe. It also demonstrates that the Jews are now a world
menace, and that the Aryan races will have to domicile them permanently out of
Europe.
WHO
ARE THE ELDERS?
This
is a secret which has not been revealed. They are the Hidden Hand. They are not
the "Board of Deputies" (the Jewish Parliament in England) or the
"Universal Israelite Alliance" which sits in Paris. But the late
Walter Rathenau of the Allgemeiner Electricitaets Gesellschaft has thrown a little light on
the subject and doubtless he was in possession of their names, being, in all
likelihood, one of the chief leaders himself. Writing in the Wiener Freie Presse, December 24, 1912, he said: *Three hundred men, each of whom knows all
the others, govern the fate of the European continent, and they elect their
successors from their entourage.*
In the years 1844, on the eve the
Jewish Revolution of 1848, Benjamin Disraeli, whose real name was Israel, and
who was a "damped," or baptized Jew, published his novel, Coningsby,
in which occurs this ominous passage:
*"The
world is governed by very different personages from what is imagined by those
who are not behind the scenes."*
And
he went on to show that these personages were all Jews.
Now
that Providence has brought to the light of day these secret Protocols all men
may clearly see the hidden personages specified by Disraeli at work “behind the
scenes” of all the Governments. This revelation entails on all white peoples
the grave responsibility of examining and revising au fond their attitude
towards the Race and Nation which boasts of its survival over all Empires.
<<<>>>
Protocol No. 1
*Right lies in Might. Freedom - an
idea only. Liberalism. Gold. Faith. Self-Government. Despotism of Capital. The
Internal Foe. The Mob. Anarchy. Politics versus Morals. The Right of the
Strong. The Invincibility of Jew-Masonic authority. End justifies Means. The
Mob a Blind Man. Political A.B.C. Party Discord. Most satisfactory form of rule
- Despotism. Alcohol. Classicism. Corruption. Principles and rules of the
Jew-Masonic Government. Terror. "Liberty, Equality, Fraternity."
Principle of Dynastic Rule. Annihilation of the privileges of the
Goy-Aristocracy (_i.e._, non-Jew). The New Aristocracy. The Psychological
Calculation. Abstractness of "Liberty." Power of Removal of Representatives
of the People.*
.
. . . Putting aside fine phrases we shall speak of the significance of each
thought: by comparisons and deductions we shall throw light upon surrounding
facts.
What
I am about to set forth, then, is our system from the two points of view, that
of ourselves and that of the _goyim, i. e.,_ non-Jews).
It
must be noted that men with bad instincts are more in number than the good, and
therefore the best results in governing them are attained by violence and
terrorization, and not by academic discussions. Every man aims at power,
everyone would like to become if only he could, and rare indeed are the men who
would not be willing to sacrifice the welfare of all for the sake of securing
their own welfare.
What
has restrained the beasts of prey who are called men? What has served for their
guidance hitherto?
In
the beginnings of the structure of society they were subjected to brutal and
blind force; afterwards - to Law, which is the same force, only disguised. I
draw the conclusion that by the law of nature right lies in force.
Political
freedom is an idea but not a fact. This idea one must know how to apply
whenever it appears necessary with this bait of an idea to attract the masses
of the people to one's party for the purpose of crushing another who is in
authority. This task is rendered easier if the opponent has himself been
infected with the idea of freedom, _so-called liberalism_, and, for the sake of
an idea, is willing to yield some of his power. It is precisely here that the
triumph of our theory appears; the slackened reins of government are
immediately, by the law of life, caught up and gathered together by a new hand,
because the blind might of the nation cannot for one single day exist without
guidance, and the new authority merely fits into the place of the old already
weakened by liberalism.
In
our day the power which has replaced that of the rulers who were liberal is the
power of Gold. Time was when Faith ruled. The idea of freedom is impossible of
realization because no one knows how to use it with moderation. It is enough to
hand over a people to self-government for a certain length of time for that
people to be turned into a disorganized mob. From that moment on we get
internecine strife which soon develops into battles between classes, in the
midst of which States burn down and their importance is reduced to that of a
heap of ashes.
Whether
a State exhausts itself in its own convulsions, whether its internal discord
brings it under the power of external foes - in any case it can be accounted
irretrievably lost; _it is in our power_. The despotism of Capital, which is
entirely in our hands, reaches out to it a straw that the State, willy-nilly,
must take hold of: if not - it goes to the bottom.
Should
anyone of a liberal mind say that such reflections as the above are immoral I
would put the following questions: If every State has two foes and if in regard
to the external foe it is allowed and not considered immoral to use every
manner and art of conflict, as for example to keep the enemy in ignorance of
plans of attack and defense, to attack him by night or in superior numbers,
then in what way can the same means in regard to a worse foe, the destroyer of
the structure of society and the commonweal be called immoral and not
permissible?
Is it possible for any sound logical mind to hope with any
success to guide crowds by the aid of reasonable counsels and arguments, when any
objection or contradiction, senseless though it may be, can be made and when
such objection may find more favor with the people, whose powers of reasoning
are superficial? Men in masses and the men of the masses, being guided solely
by petty passions, paltry beliefs, customs, traditions and sentimental theorism, fall a prey to party dissension, which hinders
any kind of agreement even on the basis of a perfectly reasonable argument.
Every resolution of a crowd depends upon a chance or packed majority, which, in
its ignorance of political secrets, puts forth some ridiculous resolution that
lays in the administration a seed of anarchy.
The
political has nothing in common with the moral. The ruler who is governed by
the moral is not a skilled politician, and is therefore unstable on his throne.
He who wishes to rule must have recourse both to cunning and to make believe.
Great national qualities, like frankness and honesty, are vices in politics,
for they bring down rulers from their thrones more effectively and more
certainly than the most powerful enemy. Such qualities must be the attributes
of the kingdoms of the _goyim_ but we must in no wise be guided by them.
Our
right lies in force. The word "right" is an abstract thought and
proved by nothing. The word means no more than: Give me what I want in order
that thereby I may have a proof that I am stronger than you.
Where
does right begin? Where does it end?
In
any State in which there is a bad organization of authority, an impersonality
of laws and of the rulers who have lost their personality amid the flood of
rights ever multiplying out of liberalism. I find a new right - to attack by
the right of the strong, and to scatter to the winds all existing forces of
order and regulation, to reconstruct all institutions and to become the
sovereign lord of those who have left to us the rights of their power by laying
them down voluntarily in their liberalism.
Our
power in the present tottering condition of all forms of power will be more
invincible than any other, because it will remain invisible until the moment
when it has gained such strength that no cunning can any longer undermine it.
Out
of the temporary evil we are now compelled to commit will emerge the good of an
unshakable rule, which will restore the regular course of the machinery of the
national life, brought to naught by liberalism. The result justifies the means.
Let us. however, in our plans, direct our attention not so much to what is good
and moral as to what is necessary and useful.
Before
us is a plan in which is laid down strategically the line from which we cannot
deviate without running the risk of seeing the labor of many centuries brought
to naught.
In
order to elaborate satisfactory forms of action it is necessary to have regard
to the rascality, the slackness, the instability of the mob, its lack of
capacity to understand and respect the conditions of its own life, or its own
welfare. It must be understood that the might of a mob is blind, senseless and
unreasoning force ever at the mercy of a suggestion from any side. The blind
cannot lead the blind without bringing them into the abyss; consequently,
members of the mob, upstarts from the people even though they should be as a
genius for wisdom, yet having no understanding of the political, cannot come
forward as leaders of the mob without bringing the whole nation to ruin.
Only
one trained from childhood for independent rule can have understanding of the
words that can be made up of the political alphabet.
A
people left to itself, i. e., to upstarts from its midst, brings itself to ruin by
party dissensions excited by the pursuit of power and honors and the disorders
arising therefrom. Is it possible for the masses of the people calmly and
without petty jealousies to form judgments, to deal with the affairs of the
country, which cannot be mixed up with personal interests? Can they defend
themselves from an external foe? It is unthinkable, for a plan broken up into
as many parts as there are heads in the mob, loses all homogeneity, and thereby
becomes unintelligible and impossible of execution.
It
is only with a despotic ruler that plans can be elaborated extensively and
clearly in such a way as to distribute the whole properly among the several
parts of the machinery of the State; from this the conclusion is inevitable
that a satisfactory form of government for any country is one that concentrates
in the hands of one responsible person. Without an absolute despotism there can
be no existence for civilization which is carried on not by the masses but by
their guide, whosoever that person may be. The mob is a savage and displays its
savagery at every opportunity. The moment the mob seizes freedom in its hands
it quickly turns to anarchy, which in itself is the highest degree of savagery.
Behold
the alcoholized animals, bemused with drink, the
right to an immoderate use of which comes along with freedom. It is not for us
and ours to walk that road. The peoples of the _goyim_ are bemused with
alcoholic liquors; their youth has grown stupid on classicism and from early
immorality, into which it has been inducted by our special agents - by tutors,
lackeys, governesses in the houses of the wealthy, by clerks and others, by our
women in the places of dissipation frequented by the _goyim_. In the number of
these last I count also the so-called "society ladies" voluntary
followers of the others in corruption and luxury.
Our
countersign is - Force and Make-believe. Only force conquers in political
affairs, especially if it be concealed in the talents essential to statesmen.
Violence must be the principle, and cunning the make-believe the rule for
governments which do not want to lay down their crowns at the feet of agents of
some new power. This evil is the one and only means to attain the end, the
good. Therefore we must not stop at bribery, deceit and treachery when they
should serve towards the attainment of our end. In politics one must know how
to seize the property of others without hesitation if by it we secure
submission and sovereignty.
Our
State, marching along the path of peaceful conquest, has the right to replace
the horrors of war by less noticeable and more satisfactory sentences of death,
necessary to maintain the terror which tends to produce blind submission. Just
but merciless severity is the greatest factor of strength in the State; not
only for the sake of gain but also in the name of duty, for the sake of
victory, we must keep to the program of violence and make-believe. The doctrine
of squaring accounts is precisely as strong as the means of which it makes use.
Therefore it is not so much by the means themselves as by the doctrine of
severity that we shall triumph and bring all governments into subjection to our
super-government. It is enough for them to know that we are merciless for all
disobedience to cease.
Far
back in ancient times we were the first to cry among the masses of the people
the words "Liberty, Equality, Fraternity," words many times repeated
since those days by stupid poll-parrots who from all sides round flew down upon
these baits and with them carried away the well-being of the world, true
freedom of the individual, formerly so well guarded against the pressure of the
mob. The would-be wise men of the _goyim_, the intellectuals, could not make
anything out of the uttered words in their abstractness; did not note the
contradiction of their meaning and inter-relation; did not see that in nature
there is no equality, cannot be freedom; that Nature herself has established
inequality of minds, of characters, and capacities, just as immutably as she
has established subordination to her laws; never stopped to think that the mob
is a blind thing, that upstarts elected from among it to bear rule are, in
regard to the political, the same blind men as the mob itself, that the adept,
though he be a fool, can yet rule, whereas the non-adept, even if he were a
genius, understands nothing in the political - to all these things the _goyim_
paid no regard; yet all the time it was based upon these things that dynastic
rule rested; the father passed on to the son a knowledge of the course of
political affairs in such wise that none should know it but members of the
dynasty and none could betray it to the governed. As time went on the meaning
of the dynastic transference of the true position 6f affairs in the political
was lost, and this aided the success of our cause.
In
all corners of the earth the words "Liberty, Equality, Fraternity"
brought to our ranks, thanks to our blind agents, whole legions who bore our
banners with enthusiasm. And all the time these words were canker-worms at work
boring into the well-being of the _goyim_, putting an end everywhere to peace,
quiet, solidarity and destroying all the foundations of the _goya States._ As you will see later, this helped us to our
triumph; it gave us the possibility, among other things, of getting into our
hands the master card - the destruction of the privileges, or in other words of
the very existence of the aristocracy of the _goyim_, that class which was the
only defence peoples and countries had against us. On
the ruins of the natural and genealogical aristocracy of the _goyim_ we have
set up the aristocracy of our educated class headed by the aristocracy of
money. The qualifications for this aristocracy we have established in wealth,
which is dependent upon us, and in knowledge, for which our learned elders
provide the motive force.
Our
triumph has been rendered easier by the fact that in our relations with the men
whom we wanted to have always worked upon the most sensitive chords of the
human mind, upon the cash account, upon the cupidity, upon the insatiability
for material needs of man; and each one of these human weaknesses, taken alone,
is sufficient to paralyze initiative, for it hands
over the will of men to the disposition of him who has bought their activities.
The
abstraction of freedom has enabled us to persuade the mob in all countries that
their government is nothing but the steward of the people who are the owners of
the country, and that the steward may be replaced like a worn-out glove.
It
is this possibility of replacing the representatives of the people which has
placed them at our disposal, and, as it were, given us the power of
appointment.
Protocol No. 2
*Economic Wars - the foundation of
the Jewish predominance. Figure-head government and "secret
advisers." Successes of destructive doctrines. Adaptability in politics.
Part played by the Press. Cost of gold and value of Jewish sacrifice.*
It is indispensable for our purpose
that wars, so far as possible, should not result in territorial gains; war will
thus be brought on to the economic ground, where the nations will not fail to
perceive in the assistance we give the strength of our predominance, and this
state of things will put both sides at the mercy of our international agentur; which possesses millions of eyes ever on the weath{sic} and unhampered by any limitations whatsoever.
Our international rights will then wipe out national rights, in the proper
sense of right, and will rule the nations precisely as the civil law of States
rule the relations of their subjects among themselves.
The
administrators, whom we shall choose from among the public, with strict regard
to their capacities for servile obedience, will not be persons trained in the
arts of government, and will therefore easily become pawns in our game in the
hands of men of learning and genius who will be their advisers, specialists
bred and reared from early childhood to rule the affairs of the whole world. As
is well known to you, these specialists of ours have been drawing to fit them
for rule the information they need from our political plans from the lessons of
history, from observations made in the events of every moment as it passes. The
_goyim_ are not guided by practical use of unprejudiced historical observation,
but by theoretical routine without any critical regard for consequent results.
We need not, therefore, take any account of them - let them amuse themselves
until the hour strikes, or live on hopes of new forms of enterprising pastime,
or on the memories of all they have enjoyed. For them let that play the
principal part which we have persuaded them to accept as the dictates of science
(theory). It is with this object in view that we are constantly, by means of
our press, arousing a blind confidence in these theories. The intellectuals of
the _goyim_ will puff themselves up with their knowledge and without any
logical verification of them will put into effect all the information available
from science, which our _agentur_ specialists have
cunningly pieced together for the purpose of educating their minds in the
direction we want.
Do
not suppose for a moment that these statements are empty words: think carefully
of the successes we arranged for Darwinism, Marxism, Nietzsche-ism. To us Jews,
at any rate, it should be plain to see what a disintegrating importance these
directives have had upon the minds of the _goyim_.
It
is indispensable for us to take account of the thoughts, characters, tendencies
of the nations in order to avoid making slips in the political and in the
direction of administrative affairs. The triumph of our system, of which the
component parts of the machinery may be variously disposed according to the
temperament of the peoples met on our way, will fail of success if the
practical application of it be not based upon a summing up of the lessons of
the past in the light of the present.
In
the hands of the States of today there is a great force that creates the
movement of thought in the people, and that is the Press. The part played by
the Press is to keep pointing out requirements supposed to be indispensable, to
give voice to the complaints of the people, to express and to create
discontent. It is in the Press that the triumph of freedom of speech finds its
incarnation. But the _goyim_ States have not known how to make use of this
force; and it has fallen into our hands. Through the Press we have gained the power
to influence while remaining ourselves in the shade, thanks to the Press we
have got the _gold_ in our hands, notwithstanding that we have had to gather it
out of oceans of blood and tears. But it has paid us, though we have sacrificed
many of our people. Each victim on our side is worth in the sight of God a
thousand _goyim._
Protocol No. 3
*The Symbolic Snake and its
significance. The instability of the constitutional scales. Terror in the
palaces. Power and ambition. Parliaments "talkeries,"
pamphlets. Abuse of power. Economic slavery. "People's Rights."
Monopolist system and the aristocracy. The Army of Mason-Jewry. Decrescence of the _Goyim_. Hunger and rights of capital.
The mob and the coronation of "The Sovereign Lord of all the World."
The fundamental precept in the program of the future Masonic national schools.
The secret of the science of the structure of society. Universal economic
crisis. Security of "ours" (_i.e._, our people, Jews). The despotism
of Masonry - the kingdom of reason. Loss of the guide. Masonry and the great
French*
*Revolution. The King-Despot of the
blood of Zion. Causes of the invincibility of Masonry. Part played by secret
Masonic agents. Freedom.*
Today
I may tell you that our goal is now only a few steps off. There remains a small
space to cross and the whole long path we have trodden is ready now to close
its cycle of the Symbolic Snake, by which we symbolize our people. When this
ring closes, all the States of Europe will be locked in its coil as in a
powerful vise.
The
constitution scales of these days will shortly break down, for we have
established them with a certain lack of accurate balance in order that they may
oscillate incessantly until they wear through the pivot on which they turn. The
*goyim* are under the impression that they have welded them sufficiently strong
and they have all along kept on expecting that the scales would come into
equilibrium. But the pivots - the kings on their thrones - are hemmed in by
their representatives, who play the fool, distraught with their own
uncontrolled and irresponsible power. This power they owe to the terror which
has been breathed into the palaces. As they have no means of getting at their
people, into their very midst, the kings on their thrones are no longer able to
come to terms with them and so strengthen themselves against seekers after
power. We have made a gulf between the far-seeing Sovereign Power and the blind
force of the people so that both have lost all meaning, for like the blind man
and his stick, both are powerless apart.
In
order to incite seekers after power to a misuse of power we have set all forces
in opposition one to another, breaking up their liberal tendencies towards
independence. To this end we have stirred up every form of enterprise, we have
armed all parties, we have set up authority as a target for every ambition. Of
States we have made gladiatorial arenas where a host of confused issues
contend. . . . A little more, and disorders and bankruptcy will be universal. .
. .
Babblers
inexhaustible have turned into oratorical contests the sittings of Parliament
and Administrative Boards. Bold journalists and unscrupulous pamphleteers daily
fall upon executive officials. Abuses of power will put the final touch in
preparing all institutions for their overthrow and everything will fly skyward
under the blows of the maddened mob.
All
people are chained down to heavy toil by poverty more firmly than ever they
were chained by slavery and serfdom, from these, one way and another, they
might free themselves, these could be settled with, but from want they will
never get away. We have included in the constitution such rights as to the
masses appear fictitious and not actual rights. All these so-called
"People's Rights" can exist only in idea, an idea which can never be
realized in practical life. What is it to the proletariat laborer, bowed double
over his heavy toil, crushed by his lot in life, if talkers get the right to
babble, if journalists get the right to scribble any nonsense side by side with
good stuff, once the proletariat has no other profit out of the constitution
save only those pitiful crumbs which we fling them from our table in return for
their voting in favor of what we dictate, in favor of the men we place in
power, the servants of our _agentur_. . . .
Republican rights for a poor man are no more than a bitter piece of irony, for
the necessity he is under of toiling almost all day gives him no present use of
them, but on the other hand robs him of all guarantee of regular and certain
earnings by making him dependent on strikes by his comrades or lockouts by his
masters.
The
people under our guidance have annihilated the aristocracy, who were their one
and only defense and foster-mother for the sake of their own advantage which is
inseparably bound up with the well-being of the people. Nowadays, with the
destruction of the aristocracy, the people have fallen into the grips of
merciless money-grinding scoundrels who have laid a pitiless and cruel yoke
upon the necks of the workers.
We
appear on the scene as alleged saviors of the worker from this oppression when
we propose to him to enter the ranks of our fighting forces - Socialists,
Anarchists, Communists - to whom we always give support in accordance with an
alleged brotherly rule (of the solidarity of all humanity) of our _social
masonry_. The aristocracy, which enjoyed by law the labour
of the workers, was interested in seeing that the workers were well fed,
healthy and strong. We are interested in just the opposite - in the diminution,
the _killing out of the_ GOYIM. Our power is in the chronic shortness of food
and physical weakness of the worker because by all that this implies he is made
the slave of our will, and he will not find in his own authorities either
strength or energy to set against our will. Hunger creates the right of capital
to rule the worker more surely than it was given to the aristocracy by the
legal authority of kings.
By
want and the envy and hatred which it engenders we shall move the mobs and with
their hands we shall wipe out all those who hinder us on our way.
When
the hour strikes for our Sovereign Lord of all the World to be crowned it is
these same hands which will sweep away everything that might be a hindrance
thereto.
The
_goyim_ have lost the habit of thinking unless prompted by the suggestions of
our specialists. Therefore they do not see the urgent necessity of what we,
when our kingdom comes, shall adopt at once, namely this, that _it is essential
to teach in national schools one simple, true piece of knowledge, the basis of
all knowledge - the knowledge of the structure of human life, of social
existence, which requires division of labour, and,
consequently, the division of men into classes and conditions._ It is essential
for all to know that _owing to difference in the objects of human activity
there cannot be any equality,_ that he who by any act of his compromises a
whole class cannot be equally responsible before the law with him who affects
no one but only his own honor. The true knowledge of the structure of society,
into the secrets of which we do not admit the
_goyim_, would demonstrate to all men
that the positions and work must be kept within a certain circle, that they may
not become a source of human suffering, arising from an education which does
not correspond with the work which individuals are called upon to do. After a
thorough study of this knowledge the peoples will voluntarily submit to
authority and accept such position as is appointed them in the State. In the
present state of knowledge and the direction we have given to its development
the people, blindly believing things in print - cherishes - thanks to
promptings intended to mislead and to its own ignorance - a blind hatred
towards all conditions which it considers above itself, for it has no
understanding of the meaning of class and condition.
This
hatred will be still further magnified by the effects of an economic crisis,
which will stop dealings on the exchanges and bring industry to a standstill.
We shall create by all the secret subterranean methods open to us and with the
aid of gold, which is all in our hands, a universal economic crisis whereby we
shall throw upon the streets whole mobs of workers simultaneously in all the
countries of Europe._ These mobs will rush delightedly to shed the blood of
those whom, in the simplicity of their ignorance, they have envied from their
cradles, and whose property they will then be able to loot.
"Ours"
they will not touch, because the moment of attack will be known to us and we
shall take measures to protect our own.
We
have demonstrated that progress will bring all the goyim to the sovereignty of
reason. Our despotism will be precisely that: for it will know how by wise
severities to pacificate all unrest, to cauterize liberalism out of all
institutions.
When
the populace has seen that all sorts of concessions and indulgences are yielded
it in the name of freedom it has imagined itself to be sovereign lord and has
stormed its way to power, but, naturally, like every other blind man it has
come upon a host of stumbling blocks, _it has rushed to find a guide, it has
never had the sense to return to the former state_ and it has laid down its
plenipotentiary powers at _our feet_. Remember the French Revolution, to which
it was we who gave the name of "Great": the secrets of its preparations
are well known to us for it was wholly the work of our hands.
Ever
since that time we have been leading the peoples from one disenchantment to
another, so that in the end they should turn also from us in favor of that
King-Despot of the blood of Zion, whom we are preparing for the world.
At
the present day we are, as an international force, invincible, because if
attacked by some we are supported by other States. It is the bottomless
rascality of the _goyim_ peoples, who crawl on their bellies to force, but are
merciless towards weakness, unsparing to faults and indulgent to crimes,
unwilling to bear the contradictions of a free social system but patient unto
martyrdom under the violence of a bold despotism - it is those qualities which
are aiding us to independence. From the premier-dictators of the present day
the _goyim_ peoples suffer patiently and bear such abuses as for the least of
them they would have beheaded twenty kings.
What
is the explanation of this phenomenon, this curious inconsequence of the masses
of the peoples in their attitude towards what would appear to be events of the
same order?
It
is explained by the fact that these dictators whisper to the peoples through
their agents that through these abuses they are inflicting injury on the States
with the highest purpose - to secure the welfare of the peoples, the
international brotherhood of them all, their solidarity and equality of rights.
Naturally they do not tell the peoples that this unification must be
accomplished only under our sovereign rule.
And
thus the people condemn the upright and acquit the guilty, persuaded ever more
and more that it can do whatsoever it wishes. Thanks to this state of things
the people are destroying every kind of stability and creating disorders at
every step.
The
word "freedom" brings out the communities of men to fight against
every kind of force, against every kind of authority, even against God and the
laws of nature. For this reason we, when we come into our kingdom, shall have
to erase this word from the lexicon of life as implying a principle of brute
force which turns mobs into bloodthirsty beasts.
These
beasts, it is true, fall asleep again every time when they have drunk their
fill of blood, and at such times can easily be riveted into their chains. But
if they be not given blood they will not sleep and continue to struggle.
Protocol No. 4
Stages of a Republic. Gentile
Masonry. Freedom and Faith. International Industrial Competition. Role of
Speculation. Cult of Gold.
Every republic passes through several
stages. The first of these is comprised in the early days of mad raging by the
blind mob, tossed hither and thither, right and left; the second is demagogy,
from which is born anarchy, and that leads inevitably to despotism - not any
longer legal and overt, and therefore responsible despotism, but to unseen and
secretly hidden, yet nevertheless sensibly felt despotism in the hands of some
secret organization or other, whose acts are the more unscrupulous inasmuch as
it works behind a screen, behind the backs of all sorts of agents, the changing
of whom not only does not injuriously affect but actually aids the secret force
by saving it, thanks to continual changes, from the necessity of expending its
resources on the rewarding of long services.
Who
and what is in a position to overthrow an invisible force? And this is
precisely what our force is. Gentile masonry, blindly serves as a screen for us
and our objects, but the plan of action of our force, even its very abiding-place,
remains for the whole people an unknown mystery.
But
even freedom might be harmless and have its place in the State economy without
injury to the well-being of the peoples if it rested upon the foundation of
faith in God, upon the brotherhood of humanity, unconnected with the conception
of equality, which is negatived by the very laws of creation, for they have
established subordination. With such a faith as this a people might be governed
by a wardship of parishes, and would walk contentedly and humbly under the
guiding hand of its spiritual pastor submitting to the dispositions of God upon
earth. This is the reason why _it is indispensable for us to undermine all
faith, to tear out of the minds of the goyim the very principle of Godhead, and
the spirit, and to put in its place arithmetical calculations and material
needs.
In
order to give the goyim no time to think and take note, their minds must be
diverted towards industry and trade. Thus, all the nations will be swallowed up
in the pursuit of gain and in the race for it will not take note of their
common foe. But again, in order that freedom may once for all disintegrate and
ruin the communities of the goyim, we must put industry on a speculative basis:
the result of this will be that what is withdrawn from the land by industry
will slip through the hands and pass into speculation, that is, to our classes.
The intensified struggle for superiority and shocks delivered
to economic life will create, nay, have already created, disenchanted, cold and
heartless communities. Such communities will foster a strong aversion towards
the higher political and towards religion. Their only guide is gain, that is
Gold, which they will erect into a veritable cult, for the sake of those
material delights which it can give. Then will the hour strike when, not for
the sake of attaining the good, not even to win wealth, but solely out of
hatred towards the privileged, the lower classes of the _goyim_ will follow our
lead against our rivals for power, the intellectuals of the _goyim_
Protocol No. 5
*Creation of an intensified
centralization of government. Methods of seizing power by masonry. Causes of
the impossibility of agreement between States. The state of
"predestination" of the Jews. Gold - the engine of the machinery of
States. Significance of criticism. "Show" institutions. Weariness
from word-spinning. How to take a grip of public opinion. Significance of
personal initiative. The Super-Government.*
What
form of administrative rule can be given to communities in which corruption has
penetrated everywhere, communities where riches are attained only by the clever
surprise tactics of semi-swindling tricks; where looseness reigns; where
morality is maintained by penal measures and harsh laws but not by voluntarily
accepted principles; where the feelings towards faith and country are
obliterated by cosmopolitan convictions? What form of rule is to be given to
these communities if not that despotism which I shall describe to you later? We
shall create an intensified centralization of government in order to grip in
our hands all the forces of the community. We shall regulate mechanically all
the actions of the political life of our subjects by new laws. These laws will
withdraw one by one all the indulgences and liberties which have been permitted
by the _goyim_, and our kingdom will be distinguished by a despotism of such
magnificent proportions as to be at any moment and in every place in a position
to wipe out any _goyim_ who oppose us by deed or word.
We
shall be told that such a despotism as I speak of is not consistent with the
progress of these days, but I will prove to you that it is.
In
the times when the peoples looked upon kings on their thrones as on a pure
manifestation of the will of God, they submitted without a murmur to the
despotic power of kings; but from the day when we insinuated into their minds
the conception of their own rights they began to regard the occupants of
thrones as mere ordinary mortals. The holy unction of the Lord's Anointed has
fallen from the heads of kings in the eye of the people, and when we also
robbed them of their faith in God the might of power was flung upon the streets
into the place of public proprietorship and was seized by us.
Moreover,
the art of directing masses and individuals by means of cleverly manipulated
theory and verbiage, by regulations of life in common and all sorts of other
quirks, in all which the _goyim_ understand nothing, belongs likewise to the
specialists of our administrative brain. Reared on analysis, observation, on
delicacies of fine calculation, in this species of skill we have no rivals, any
more than we have either in the drawing up of plans of political actions and
solidarity. In this respect the Jesuits alone might have compared with us, but
we have contrived to discredit them in the eyes of the unthinking mob as an
overt organization, while we ourselves all the while have kept our secret
organization in the shade. However, it is probably all the same to the world
who is its sovereign lord, whether the head of Catholicism or our despot of the
blood of Zion! But to us, the Chosen People, it is very far from being a matter
of indifference.
_For
a time perhaps we might be successfully dealt with by a coalition of the_ GOYIM
_of all the world_: but from this danger we are secured by the discord existing
among them whose roots are so deeply seated that they can never now be plucked
up. We have set one against another the personal and national reckonings of the
_goyim_, religious and race hatreds, which we have fostered into a huge growth
in the course of the past twenty centuries This is the reason why there is not
one State which would anywhere receive support if it were to raise its arm, for
every one of them must bear in mind that any agreement against us would be
unprofitable to itself. We are too strong - there is no evading our power. The
nations cannot come to even an inconsiderable private agreement without our
secretly having a hand in it.
Per
Me reges regnant. "It is through me that Kings reign." And it was
said by the prophets that we were chosen by God Himself to rule over the whole
earth. God has endowed us with genius that we may be equal to our task. Were
genius in the opposite camp it would still struggle against us. but even so a
newcomer is no match for the old-established settler; the struggle would be
merciless between us, such a fight as the world has never yet seen. Aye, and
the genius on their side would have arrived too late. All the wheels of the
machinery of all States go by the force of the engine, which is in our hands,
and that engine of the machinery of States is - Gold. The science of political
economy invented by our learned elders has for long past been giving royal
prestige to capital.
Capital,
if it is to cooperate untrampled, must be free to establish a monopoly of
industry and trade; this is already being put in execution by an unseen hand in
all quarters of the world This freedom will give political force to those
engaged in industry, and that will help to oppress the people. Nowadays it is
more important to disarm the peoples than to lead them into war; more important
to use for our advantage the passions which have burst into flames than to
quench their fire; more important to catch up and interpret the ideas of others
to suit ourselves than to eradicate them. _The principal object of our
directorate consists in this: to debilitate the public mind by criticism; to
lead it away from serious reflections calculated to arouse resistance; to
distract the forces of the mind towards a sham fight of empty eloquence.
In
all ages the peoples of the world, equally with individuals have accepted words
for deeds, for _they are content with a show_ and rarely pause to note, in the
public arena, whether promises are followed by performance. Therefore we shall
establish show institutions which will give eloquent proof of their benefit to
progress.
We
shall assume to ourselves the liberal physiognomy of all parties, of all
directions, and we shall give that physiognomy a voice _in orators who will
speak so much that they will exhaust the patience of their hearers and produce
an abhorrence of oratory.
In
order to put public opinion into our hands we must bring it into a state of
bewilderment by giving expression from all sides to so many contradictory
opinions and for such length of time as will suffice to make the_ GOYIM _lose
their heads in the labyrinth and come to see that the best thing is to have no
opinion of any kind in matters political, which it is not given to the public
to understand, because they are understood only by him who guides the public.
This is the first secret.
The
second secret requisite for the success of our government is comprised in the
following; To multiply to such an extent national railings, habits, passions,
conditions of civil life, that it will be impossible for anyone to know where
he is in the resulting chaos, so that the people in consequence will fail to
understand one another. This measure will also serve us in another way, namely,
to sow discord in all parties, to dislocate all collective forces which are
still unwilling to submit to us, and to discourage any kind of personal
initiative which might in any degree hinder our affair. _There is nothing more
dangerous than personal initiative;_ if it has genius behind it, such
initiative can do more than can be done by millions of people among whom we
have sown discord. We must so direct the education of the _goyim_ communities
that whenever they come upon a matter requiring initiative they may drop their
hands in despairing impotence. The strain which results from freedom of action
saps the forces when it meets with the freedom of another. From this collision
arise grave moral shocks, disenchantments, failures. _By all these means we
shall so wear down the_ GOYIM _that they will be compelled to offer us
international power of a nature that by its position will enable us without any
violence gradually to absorb all the State forces of the world and to form a
Super-Government. In place of the rulers of today we shall set up a bogey which
will be called the Super-Government Administration. Its hands will reach out in
all directions like nippers and its organization will be of such colossal
dimensions that it cannot fail to subdue all the nations of the world.
Protocol No. 6
*Monopolies; upon them depend the
fortunes of the _goyim_. Taking of the land out of the hands of the
aristocracy. Trade, Industry and Speculation. Luxury. Rise of wages and
increase of price in the articles of primary necessity. Anarchism and
drunkenness. Secret meaning of the propaganda of economic theories.*
We
shall soon begin to establish huge monopolies, reservoirs of colossal riches,
upon which even large fortunes of the _goyim_ will depend to such an extent
that they will go to the bottom together with the credit of the States on the
day after the political smash . . .
You
gentlemen here present who are economists, just strike an estimate of the
significance of this combination! . . .
In
every possible way we must develop the significance of our Super-Government by
representing it as the Protector and Benefactor of all those who voluntarily
submit to us.
The
aristocracy of the _goyim_ as a political force, is dead - we need not take it
into account; but as landed proprietors they can still be harmful to us from
the fact that they are self-sufficing in the resources upon which they live. It
is essential therefore for us at whatever cost to deprive them of their land.
This object will be best attained by increasing the burdens upon landed
property - in loading lands with debts. These measures will check land-holding
and keep it in a state of humble and unconditional submission.
The
aristocrats of the _goyim_, being hereditarily incapable of contenting
themselves with little, will rapidly burn up and fizzle out.
At
the same time we must intensively patronize trade and industry, but, first and
foremost, speculation, the part played by which is to provide a counterpoise to
industry: the absence of speculative industry will multiply capital in private
hands and will serve to restore agriculture by freeing the land from
indebtedness to the land banks. What we want is that industry should drain off
from the land both labor and capital and by means of speculation transfer into
our hands all the money of the world, and thereby throw all the _goyim_ into
the ranks of the proletariat. Then the _goyim_ will bow before us. if for no other
reason but to get the right to exist.
To
complete the ruin of the industry of the _goyim_ we shall bring to the
assistance of speculation the luxury which we have developed among the _goyim_,
that greedy demand for luxury which is swallowing up everything. _We shall
raise the rate of wages which, however, will not bring any advantage to the
workers, for, at the same time, we shall produce a rise in prices of the first
necessaries of life, alleging that it arises from the decline of agriculture
and cattle-breeding: we shall further undermine artfully and deeply sources of
production, by accustoming the workers to anarchy and to drunkenness and side
by side therewith taking all measure to extirpate from the face of the earth
all the educated forces of the_ GOYIM.
_In
order that the true meaning of things may not strike the_ GOYIM _before the
proper time we shall mask it under an alleged ardent desire to serve the
working classes and the great principles of political economy about which our
economic theories are carrying on an energetic propaganda.
Protocol No. 7
*Object of the intensification of
armaments. Ferments, discords and hostility all over the world. Checking the
opposition of the _goyim_ by wars and by a universal war. Secrecy means success
in the political. The Press and public opinion. The guns of America, China and
Japan.
The
intensification of armaments, the increase of police forces - are all essential
for the completion of the aforementioned plans. What we have to get at is that
there should be in all the States of the world, besides ourselves, only the
masses of the proletariat, a few millionaires devoted to our interests, police
and soldiers.
Throughout
all Europe, and by means of relations with Europe, in other continents also, we
must create ferments, discords and hostility. Therein we gain a double
advantage. In the first place we keep in check all countries, for they well
know that we have the power whenever we like to create disorders or to restore
order. All these countries are accustomed to see in us an indispensable force
of coercion. In the second place, by our intrigues we shall tangle up all the
threads which we have stretched into the cabinets of all States by means of the
political, by economic treaties, or loan obligations. In order to succeed in
this we must use great cunning and penetration during negotiations and
agreements, but, as regards what is called the "official language,"
we shall keep to the opposite tactics and assume the mask of honesty and
compliancy. In this way the peoples and governments of the _goyim_, whom we
have taught to look only at the outside whatever we present to their notice,
will still continue to accept us as the benefactors and saviors of the human
race.
We
must be in a position to respond to every act of opposition by war with the
neighbors of that country which dares to oppose us; but if these neighbors
should also venture to stand collectively together against us, then we must
offer resistance by a universal war.
The
principal factor of success in the political is the secrecy of its
undertakings; the word should not agree with the deeds of the diplomat.
We
must compel the governments of the _goyim_ to take action in the direction
favored by our widely-conceived plan, already approaching the desired
consummation, by what we shall represent as public opinion, secretly prompted
by us through the means of that so-called "Great Power" - _the Press,
which, with a few exceptions that may be disregarded, is already entirely in
our hands.
In
a word, to sum up our system of keeping the governments of the _goyim_ in
Europe in check, we shall show our strength to one of them by terrorist
attempts and to all, if we allow the possibility of a general rising against
us, we shall respond with the guns of America or China or Japan.
Protocol No. 8
*Ambiguous employment of juridical
rights. Assistants of the Masonic directorate. Special schools and super-educational
training. Economists and millionaires. To whom to entrust responsible posts in
the government.*
We
must arm ourselves with all the weapons which our opponents might employ
against us. We must search out in the very finest shades of expression and the
knotty points of the lexicon of law justification for those cases where we
shall have to pronounce judgments that might appear abnormally audacious and
unjust, for it is important that these resolutions should be set forth in
expressions that shall seem to be the most exalted moral principles cast into
legal form. Our directorate must surround itself with all these forces of
civilization among which it will have to work. It will surround itself with
publicists, practical jurists, administrators, diplomats and, finally, with
persons prepared by a special super-educational training _in our special
schools_. These persons will have cognizance of all the secrets of the social
structure, they will know all the languages that can be made up by political
alphabets and words; they will be made acquainted with the whole underside of
human nature, with all its sensitive chords on which they will have to play.
These chords are the cast of mind of the _goyim_, their tendencies,
shortcomings, vices and qualities, the particularities of classes and
conditions. Needless to say that the talented assistants of authority, of whom
I speak, will be taken not from among the _goyim_, who are accustomed to
perform their administrative work without giving themselves the trouble to
think what its aim is, and never consider what it is needed for. The
administrators of the _goyim_ sign papers without reading them, and they serve
either for mercenary reasons or from ambition.
We
shall surround our government with a whole world of economists. That is the
reason why economic sciences form the principal subject of the teaching given
to the Jews. Around us again will be a whole constellation of bankers,
industrialists, capitalists and - _the main thing - millionaires, because in
substance everything will be settled by the question of figures.
For
a time, until there will no longer be any risk In entrusting responsible posts
in our States to our brother-Jews, we shall put them in the hands of persons
whose past and reputation are such that between them and the people lies an
abyss, persons who, in case of disobedience to our instructions, must face
criminal charges or disappear - this in order to make them defend our interests
to their last gasp.
Protocol No. 9
*Application of masonic principles in
the matter of re-educating the peoples. Masonic watchword. Meaning of
Anti-Semitism. Dictatorship of masonry. Terror. Who are the servants of
masonry. Meaning of the "clear-sighted" and the "blind"
forces of the _goyim_ States. Communion between authority and mob. License of
liberalism. Seizure of education and training. False theories. Interpretation
of laws. The "undergrounds" (metropolitans)..*
In
applying our principles let attention be paid to the character of the people in
whose country you live and act; a general, identical application of them, until
such time as the people shall have been re-educated to our pattern, cannot have
success. But by approaching their application cautiously you will see that not
a decade will pass before the most stubborn character will change and we shall
add a new people to the ranks of those already subdued by us.
The
words of the liberal, which are in effect the words of our masonic watchword,
namely, "Liberty, Equality, Fraternity," will, when we come into our
kingdom, be changed by us into words no longer of a watchword, but only an
expression of idealism, namely, into: "The right of liberty, the duty of
equality, the ideal of brotherhood." That is how we shall put it - and so
we shall catch the bull by the horns. . . . _De facto_ we have already wiped
out every kind of rule except our own, although _de jure_ there still remain a
good many of them. Nowadays, if any States raise a protest against us it is
only _pro forma_ at our discretion and by our direction, for _their
anti-Semitism is indispensable to us for the management of our lesser
brethren_. I will not enter into further explanations, for this matter has
formed the subject of repeated discussions amongst us.
For
us there are no checks to limit the range of our activity. Our Super-Government
subsists in extra-legal conditions which are described in the accepted
terminology by the energetic and forcible word - Dictatorship. I am in a
position to tell you with a clear conscience that at the proper time we, the
lawgivers, shall execute judgment and sentence, we shall slay and we shall
spare, we, as head of all our troops, are mounted on the steed of the leader.
We rule by force of will, because in our hands are the fragments of a once
powerful party, now vanquished by us. _And the weapons in our hands are
limitless ambitions, burning greediness, merciless vengeance, hatreds and
malice.
It
is from us that the all-engulfing terror proceeds. We have in our service
persons of all opinions, of all doctrines, restoration of monarchists,
demagogues, socialists, communists, and utopian dreamers of every kind. We have
harnessed them all to the task: each one of them on his own account is boring
away at the last remnants of authority, is striving to overthrow all
established form of order. By these acts all States are in torture; they exhort
to tranquility, are ready to sacrifice everything for peace: _but we will not
give them peace until they openly acknowledge our international Super-Government,
and with submissiveness. {Gloss: i.e. U.N.}
The
people have raised a howl about the necessity of settling the question of
Socialism by way of an international agreement. Division into fractional
parties has given them into our hands, for, in order to carry on a contested
struggle one must have money, and the money is all in our hands.
We
might have reason to apprehend a union between the "clear sighted"
force of the _goy_ kings on their thrones and the "blind" force of
the _goy_ mobs, but we have taken all the needful measures against any such
possibility; between the one and the other force we have erected a bulwark in
the shape of a mutual terror between them. In this way the blind force of the
people remains our support and we, and we only, shall provide them with a
leader and, of course direct them along the road that leads to our goal.
In
order that the hand of the blind mob may not free itself from our guiding hand,
we must every now and then enter into close communion with it, if not actually
in person, at any rate through some of the most trusty of our brethren. When we
are acknowledged as the only authority we shall discuss with the people
personally on the market places, and we shall instruct them on questions of the
political in such wise as may turn
them in the direction that suits us.
Who
is going to verify what is taught in the village schools? But what an envoy of
the government or a king on his throne himself may say cannot but become
immediately known to the whole State, for it will be spread abroad by the voice
of the people.
In
order not to annihilate the institutions of the _goyim_ before it is time we
have touched them with craft and delicacy, and have taken hold of the ends of
the springs which move their mechanism. These springs lay in a strict but just
sense of order; we have replaced them by the chaotic license of liberalism. We
have got our hands into the administration of the law, into the conduct of
elections, into the press, into liberty of the person, but principally into
education and training as being the corner-stones of a free existence.
We
have fooled, bemused and corrupted the youth of the goyim by rearing them in
principles and theories which are known to us to be false although it is by us
that they have been inculcated.
Above
the existing laws without substantially altering them, and by merely twisting
them into contradictions of interpretations, we have erected something
grandiose in the way of results. These results found expression first in the
fact that the _interpretations masked the laws_: afterwards they entirely hid
them from the eyes of the governments owing to the impossibility of making
anything out of the tangled web of legislation.
This
is the origin of the theory of course of arbitration.
You
may say that the _goyim_ will rise upon us, arms in hand, if they guess what is
going on before the time comes; but in the West we have against this a maneuver
of such appalling terror that the very stoutest hearts quail - the
undergrounds, metropolitans, those subterranean corridors which, before the
time comes, will be driven under all the capitals and from whence those
capitals will be blown into the air with all their organizations and archives.
Protocol No. 10
*The outside appearances in the
political. The "genius" of rascality. What is promised by a Masonic
coup d'etat? Universal suffrage. Self-importance.
Leaders of Masonry. The genius who is guide of Masonry. Institutions and their
functions. The poison of liberalism. Constitution - a school of party discords.
Era of republics. Presidents - the puppets of Masonry. Responsibility of
Presidents. "Panama." Part played by chamber of deputies and
president. Masonry - the legislative force. New republican constitution.
Transition to masonic "despotism." Moment for the proclamation of
"The Lord of all the World." Inoculation of diseases and other wiles
of Masonry.
Today
I begin with a repetition of what I said before, and I beg you to bear in mind
that governments and peoples are content in the political with outside
appearances. And how, indeed, are the _goyim_ to perceive the underlying
meaning of things when their representatives give the best of their energies to
enjoying themselves? For our policy it is of the greatest importance to take
cognizance of this detail; it will be of assistance to us when we come to
consider the division of authority, freedom of speech, of the press, of
religion (faith), of the law of association, of equality before the law, of the
inviolability of property, of the dwelling, of taxation (the idea of concealed
taxes), of the reflex force of the laws. All these questions are such as ought
not to be touched upon directly and openly before the people. In cases where it
is indispensable to touch upon them they must not be categorically named, it
must merely be declared without detailed exposition that the principles of
contemporary law are acknowledged by us. The reason of keeping silence in this
respect is that by not naming a principle we leave ourselves freedom of action,
to drop this or that out of it without attracting notice; if they were all
categorically named they would all appear to have been already given.
The
mob cherishes a special affection and respect for the geniuses of political
power and accepts all their deeds of violence with the admiring response:
"rascally, well, yes, it is rascally, but it's clever! ... a trick, if you
like, but how craftily played, how magnificently done, what impudent
audacity!" . . .
We
count upon attracting all nations to the task of erecting the new fundamental
structure, the project for which has been drawn up by us. This is why, before
everything, it is indispensable for us to arm ourselves and to store up in
ourselves that absolutely reckless audacity and irresistible might of the
spirit which in the person of our active workers will break down all hindrances
on our way.
When
we have accomplished our coup d'etat we shall say
then
to the various peoples:
"Everything has gone terribly badly, all have been worn out with
sufferings. We are destroying the causes of your torment -
nationalities, frontiers, differences of coinages. You are at liberty,
of course, to pronounce sentence upon us, but can it possibly be a just one if
it is confirmed by you before you make any trial of what we are offering
you" . . . Then will the mob exalt us and bear us up in their hands in a
unanimous triumph of hopes and expectations. Voting, which we have made the
instrument which will set us on the throne of the world by teaching even the
very smallest units of members of the human race to vote by means of meetings
and agreements{sic} by groups, will then have served its purposes and will play
its part then for the last time by a unanimity of desire to make close
acquaintance with us before condemning us."
To
secure this we must have everybody vote without distinction of classes and
qualifications, in order to establish an absolute majority, which cannot be got
from the educated propertied classes. In this way, by inculcating in all a
sense of self-importance, we shall destroy among the _goyim_ the importance of
the family and its educational value and remove the possibility of individual
minds splitting off, for the mob, handled by us, will not let them come to the
front nor even give them a hearing; it is accustomed to listen to us only who
pay it for obedience and attention. In this way we shall create a blind, mighty
force which will never be in a position to move in any direction without the
guidance of our agents set at its head by us as leaders of the mob. The people
will submit to this regime because it will know that upon these leaders will
depend its earnings, gratifications and the receipt of all kinds of benefits.
A
scheme of government should come ready made from one brain, because it will
never be clinched firmly if it is allowed to be split into fractional parts in
the minds of many. It is allowable, therefore, for us to have cognizance of the
scheme of action but not to discuss it lest we disturb its artfulness, the
inter-dependence of its component parts, the practical force of the secret
meaning of each clause. To discuss and make alterations in a labor of this kind
by means of numerous voting is to impress upon it the stamp of all
ratiocinations and misunderstandings which have failed to penetrate the depth
and nexus of its plottings. We want our schemes to be
forcible and suitably concocted. Therefore, WE OUGHT NOT TO FLING THE WORK OF
GENIUS OF OUR GUIDE to the fangs of the mob or even of a select company.
These
schemes will not turn existing institutions upside down just yet. They will
only affect changes in their economy and consequently in the whole combined
movement of their progress, which will thus be directed along the paths laid
down in our schemes.
Under
various names there exists in all countries approximately one and the same
thing. Representation, Ministry, Senate, State Council, Legislative and
Executive Corps. I need not explain to you the mechanism of the relation of
these institutions to one another, because you are aware of all that; only take
note of the fact that each of the above-named institutions corresponds to some
important function of the State, and I would beg you to remark that the word
"important" I apply not to the institution but to the function,
consequently it is not the institutions which are important but their
functions. These institutions have divided up among themselves all the
functions of government - administrative, legislative, executive, wherefore they
have come to operate as do the organs in the human body. If we injure one part
in the machinery of State, the State falls sick, like a human body, and . . .
will die.
When
we introduced into the State organism the poison of Liberalism its whole
political complexion underwent a change. States have been seized with a mortal
illness - blood-poisoning. All that remains is to await the end of their death
agony.
Liberalism
produced Constitutional States, which took the place of what was the only
safeguard of the _goyim_, namely, Despotism; and a constitution, as you well
know, is nothing else but a school of discords, misunderstandings, quarrels,
disagreements, fruitless party agitations, party whims - in a
word, a school of everything that serves to destroy the personality of State
activity. The tribune of the "talkeries"
has, no less effectively than the Press, condemned the rulers to inactivity and
impotence, and thereby rendered them useless and superfluous, for which reason
indeed they have been in many countries deposed. Then it was that the era of
republics became possible of realization; and then it was that we replaced the
ruler by a caricature of a government - by a president, taken from the mob,
from the midst of our puppet creatures, our slaves._ This was the foundation of
the mine which we have laid under the _goy_ people, I should rather say, under
the _goy_ peoples.
In
the near future we shall establish the responsibility of presidents.
By
that time we shall be in a position to disregard forms in carrying through
matters for which our impersonal puppet will be responsible. What do we care if
the ranks of those striving for power should be thinned, if there should arise
a deadlock from the impossibility of finding presidents, a deadlock which will
finally disorganize the country? . . .
In
order that our scheme may produce this result we shall arrange elections in
favor of such presidents as have in their past some dark, undiscovered stain,
some "Panama" or other - then they will be trustworthy agents for the
accomplishment of our plans out of fear of revelations and from the natural
desire of everyone who has attained power, namely, the retention of the
privileges, advantages and honor connected with the office of president. The
chamber of deputies will provide cover for, will protect, will elect
presidents, but we shall take from it the right to propose new, or make changes
in existing laws, for this right will be given by us to the responsible
president, a puppet in our hands. Naturally, the authority of the president
will then become a target for every possible form of attack, but we shall
provide him with a means of self-defense in the right of an appeal to the
people, for the decision of the people over the heads of their representatives,
that is to say, an appeal to that same blind slave of ours - the majority of
the mob. Independently of this we shall invest the president with the right of
declaring a state of war. We shall justify this last right on the ground that
the president as chief of the whole army of the country must have it at his
disposal, in case of need for the defense of the new republican constitution,
the right to defend which will belong to him as the responsible representative
of this constitution.
It
is easy to understand that in these conditions the key of the shrine will lie
in our hands, and no one outside ourselves will any longer direct the force of
legislation.
Besides
this we shall, with the introduction of the new republican constitution, take
from the Chamber the right of interpellation on government measures, on the
pretext of preserving political secrecy, and, further, we shall by the new
constitution reduce the number of representatives to a minimum, thereby
proportionately reducing political passions and the passion for politics. If,
however, they should, which is hardly to be expected, burst into flame, even in
this minimum, we shall nullify them by a stirring appeal and a reference to the
majority of the whole people. . . . Upon the president will depend the
appointment of presidents and vice-presidents of the Chamber and the Senate.
Instead of constant sessions of Parliaments we shall reduce their sittings to a
few months. Moreover, the president as chief of the executive power, will have
the right to summon and dissolve Parliament, and, in the latter case, to
prolong the time for the appointment of a new parliamentary assembly. But in
order that the consequences of all these acts which in substance are illegal,
should not, prematurely for our plans, fall upon the responsibility established
by us of the president, _we shall instigate ministers and other officials of
the higher administration about the president to evade his dispositions by
taking measures of their own,_ for doing which they will be made the scapegoats
in his place. . . . This part we especially recommend to be given to be played
by the Senate, the Council of State, or the Council of Ministers, but not to an
individual official
The
president will, at our discretion, interpret the sense of such of the existing
laws as admit of various interpretations; he will further annul them when we
indicate to him the necessity to do so, besides this, he will have the right to
propose temporary laws, and even new departures in the government
constitutional working, the pretext both for the one and the other being the
requirements for the supreme welfare of the State.
By
such measures we shall obtain the power of destroying little by little, step by
step, all that at the outset when we enter on our rights, we are compelled to
introduce into the constitutions of States to prepare for the transition to an
imperceptible abolition of every kind of constitution, and then the time is
come to turn every form of government into our despotism.
The
recognition of our despot may also come before the destruction of the
constitution; the moment for this recognition will come when the people,
utterly wearied by the irregularities and incompetence - a matter which we
shall arrange for - of their rulers, will clamor: "Away with them and give
us one king over all the earth who will unite us and annihilate the causes of
discords - frontiers, nationalities, religions, State debts - who will give us
peace and quiet, which we cannot find under our rulers and
representatives."
But
you yourselves perfectly well know that to produce the possibility of the
expression of such wishes by all the nations it is indispensable to trouble in
all countries the people's relations with their governments so as to utterly
exhaust humanity with dissension, hatred, struggle, envy and even by the use of
torture, by starvation, BY THE INOCULATION OF DISEASES, by want, so that the
GOYIM see no other issue than to take refuge in our complete sovereignty in
money and in all else.
But
if we give the nations of the world a breathing space the moment we long for is
hardly likely ever to arrive.
Protocol No. 11
*Programme
of the new constitution. Certain details of the proposed revolution. The
_goyim_ - a pack of sheep. Secret masonry and its "show" lodges.*
The
State Council has been, as it were, the emphatic expression the ruler: it will
be, as the "show" part of the Legislative Corps, what may be called
the editorial committee of the laws and decrees of the ruler.
This,
then, is the program of the new constitution. We shall make Law, Right and
Justice (1) in the guise of proposals to the Legislative Corps, (2) by decrees
of the president under the guise of general regulations, of orders of the
Senate and of resolutions of the State Council in the guise of ministerial
orders, (3) and in case a suitable occasion should arise - in the form of a
revolution in the State.
Having
established approximately the _modus agendi we will
occupy ourselves with details of those combinations by which we have still to
complete the revolution in the course of the machinery of State in the
direction already indicated. By these combinations I mean the freedom of the
Press, the right of association, freedom of conscience, the voting principle,
and many another that must disappear forever from the memory of man, or undergo
a radical alteration the day after the promulgation of the new constitution. It
is only at that moment that we shall be able at once to announce all our
orders, for, aferwards{sic}, every noticeable
alteration will be dangerous for the following reasons: if this alteration be
brought in with harsh severity and in a sense of severity and limitations, it
may lead to a feeling of despair caused by fear of new alterations in the same
direction; if, on the other hand, it be brought in in a sense of further
indulgences it will be said that we have recognized our own wrongdoing and this
will destroy the prestige of the infallibility of our authority, or else it
will be said that we have become alarmed and are compelled to show a yielding
disposition, for which we shall get no thanks because it will be supposed to be
compulsory. . . Both the one and the other are injurious to the prestige of the
new constitution. What we want is that from the first moment of its
promulgation, while the peoples of the world are still stunned by the
accomplished fact of the revolution, still in a condition of terror and
uncertainty, they should recognize once for all that we are so strong, so iexpugnable, so superabundantly filled with power, that in
no case shall we take any account of them, and so far from paying any attention
to their opinions or wishes, we are ready and able to crush with irresistable power all expression or manifestation thereof
at every moment and to every place, that we have seized at once everything we
wanted and shall in no case divide our power with them. . . . Then in fear and
trembling they will close their eyes to everything, and be content to await
what will be the end of it all.
The
_goyim_ are a flock of sheep, and we are their wolves. And you know what
happens when the wolves get hold of the flock? . . .
There
is another reason also why they will close their eyes: for we shall keep
promising them to give back all the liberties we have taken away as soon as we
have quelled the enemies of peace and tamed all parties. . . .
It
is not worthwhile to say anything about how long a time they will be kept
waiting for this return of their liberties. . . .
For
what purpose then have we invented this whole policy and insinuated it into the
minds of the goys without giving them any chance to examine its underlying
meaning? For what, indeed, if not in order to obtain in a roundabout way what
is for our scattered tribe unattainable by the direct road? It is this which
has served as the basis for our organization of SECRET MASONRY WHICH IS NOT
KNOWN TO, AND AIMS WHICH ARE NOT EVEN SO MUCH AS SUSPECTED BY, THESE _GOY_
CATTLE, ATTRACTED BY US INTO THE "SHOW" ARMY OF MASONIC LODGES IN
ORDER TO THROW DUST IN THE EYES OF THEIR FELLOWS.
God
has granted to us, His Chosen People, the gift of the dispersion, and in this
which appears in all eyes to be our weakness, has come forth all our strength,
which has now brought us to the threshold of sovereignty over all the world.
There
now remains not much more for us to build up upon the
foundation we have laid.
Protocol No. 12
*Masonic interpretation of the word
"freedom." Future of the press in the masonic kingdom. Control of the
press. Correspondence agencies. What is progress as understood by masonry? More
about the press. Masonic solidarity in the press of today. The arousing of
"public" demands in the provinces. Infallibility of the new regime.*
The
word "freedom," which can be interpreted in various ways, is defined
by us as follows:
Freedom
is the right to do that which the law allows. This interpretation of the word
will at the proper time be of service to us because all freedom will thus be in
our hands, since the laws will abolish or create only that which is desirable
for us according to the aforesaid program.
We
shall deal with the press in the following way: What is the part played by the
press today? It serves to excite and inflame those passions which are needed
for our purpose or else it serves selfish ends of parties. It is often vapid,
unjust, mendacious, and the majority of the public have not the slightest idea
what ends the press really serves. We shall saddle and bridle it with a tight
curb: we shall do the same also with all productions of the printing press, for
where would be the sense of getting rid of the attacks of the press if we
remain targets for pamphlets and books? The produce of publicity, which
nowadays is a source of heavy expense owing to the necessity of censoring it,
will be turned by us into a very lucrative source of income to our State: we
shall lay on it a special stamp tax and require deposits of caution-money
before permitting the establishment of any organ of the press or of printing
office; these will then have to guarantee our government against any kind of
attack on the part of the press. For any attempt to attack us, if such still be
possible, we shall inflict fines without mercy. Such measures as stamp tax,
deposit of caution-money and fines secured by these deposits, will bring in a
huge income to the government. It is true that party organs might not spare
money for the sake of publicity, but these we shall shut up at the second
attack upon us. No one shall with impunity lay a finger on the aureole of our
government infallibility. The pretext for stopping any publication will be the
alleged plea that it is agitating the public mind without occasion or
justification. _I beg you to note that among those making attacks upon us will
also be organs established by us, but they will attack exclusively points that
we have pre-determined to alter.
Not
a single announcement will reach the public without our control. Even now this
is already being attained by us inasmuch as all news items are received by a
few agencies, in whose offices they are focused from all parts of the world.
These agencies will then be already entirely ours and will give publicity only
to what we dictate to them.
If
already now we have contrived to possess ourselves of the
minds of the _goy_ communities to
such an extent that they all come near looking upon the events of the world
through the colored glasses of those spectacles we are setting astride their
noses: if already now there is not a single State where there exist for us any
barriers to admittance into what _goy_ stupidity calls State secrets: what will
our position be then, when we shall be acknowledged supreme lords of the world
in the person of our king of all the world. . . .
Let
us turn again to the _future of the printing press_. Every one desirous of
being a publisher, librarian, or printer, will be obliged to provide himself
with the diploma instituted therefor, which, in case of any fault, will be
immediately impounded. With such measures _the instrument of thought will
become an educative means in the hands of our government, which will no longer
allow the mass of the nation to be led astray in by-ways and fantasies about
the blessings of progress._ Is there any one of us who does not know that these
phantom blessings are the direct roads to foolish imaginings which give birth
to anarchical relations of men among themselves and towards authority, because
progress, or rather the idea of progress, has introduced the conception of
every kind of emancipation, but has failed to establish its limits. . . . All
the so-called liberals are anarchists, if not in fact, at any rate in thought.
Every one of them is hunting after phantoms of freedom, and falling exclusively
into license, that is, into the anarchy of protest for the sake of protest . .
.
We
turn to the periodical press. We shall impose on it, as on all printed matter,
stamp taxes per sheet and deposits of caution-money, and books of less than 30
sheets will pay double. We shall reckon them as pamphlets in order, on the one
hand, to reduce the number of magazines, which are the worst form of printed
poison, and, on the other, in order that this measure may force writers into
such lengthy productions that they will be little read, especially as they will
be costly. At the same time what we shall publish ourselves to influence mental
development in the direction laid down for our profit will be cheap and will be
read voraciously. The tax will bring vapid literary ambitions within bounds and
the liability to penalties will make literary men dependent upon us. And if
there should be any found who are desirous of writing against us, they will not
find any person eager to print their productions. Before accepting any
production for publication in print the publisher or printer will have to apply
to the authorities for permission to do so. Thus we shall know beforehand of
all tricks preparing against us and shall nullify them by getting ahead with
explanations on the subject treated of.
Literature
and journalism are two of the most important educative forces, and therefore
our government will become proprietor of the majority of the journals. This
will neutralize the injurious influence of the privately-owned press and will
put us in possession of a tremendous influence upon the public mind. . . . If
we give permits for ten journals, we shall ourselves found thirty, and so on in
the same proportion. This, however, must in nowise be suspected by the public.
For which reason all journals published by us will be of the most opposite, in
appearance, tendencies and opinions, thereby creating confidence in us and
bringing over to us our quite unsuspicious opponents, who will thus fall into
our trap and be rendered harmless.
In
the front rank will stand organs of an official character. They will always
stand guard over our interests, and therefore their influence will be
comparatively insignificant.
In
the second rank will be the semi-official organs, whose part it will be to
attract the tepid and indifferent.
In
the third rank we shall set up our own, to all appearances, opposition, which, in
at least one of its organs, will present what looks like the very antipodes to
us. Our real opponents at heart will accept this simulated opposition as their
own and will show us their cards.
All
our newspapers will be of all possible complexions - aristocratic, republican,
revolutionary, even anarchical - for so long, of course, as the constitution
exists. . . . Like the Indian idol Vishnu they will have a hundred hands, and
every one of them will have a finger on any one of the public opinions as required.
When a pulse quickens these hands will lead opinion in the direction of our
aims for an excited patient loses all power of judgment and easily yields to
suggestion. Those fools who will think they are repeating the opinion of a
newspaper of their own camp will be repeating our opinion or any opinion that
seems desirable for us. In the vain belief that they are following the organ of
their party they will in fact follow the flag which we hang cut for them.
In
order to direct our newspaper militia in this sense we must take especial and
minute care in organizing this material. Under the title of central department
of the press we shall institute literary gatherings at which our agents will
without attracting attention issue the orders and watchwords of the day. By
discussing and controverting, but always superficially, without touching the
essence of the matter, our organs will carry on a sham fight fusillade with the
official newspapers solely for the purpose of giving occasion for us to express
ourselves more fully than could well be done from the outset in official
announcements, whenever, of course, that is to our advantage.
These
attacks upon us will also serve another purpose, namely, that our subjects will
be convinced of the existence of full freedom of speech and so give our agents
an occasion to affirm that all organs which oppose us are empty babblers, since
they are incapable of finding any substantial objections to our orders.
Methods
of organization like these, imperceptible to the public eye but absolutely
sure, are the best calculated to succeed in bringing the attention and the
confidence of the public to the side of our government. Thanks to such methods
we shall be in a position as from time to time may be required, to excite or to
tranquillize the public mind on political questions, to persuade or to confuse,
printing now truth, now lies, facts or their contradictions, according as they
may be well or ill received, always very cautiously feeling our ground before
stepping upon it. . . . We shall have a sure triumph over our opponents since
they will not have at their disposition organs of the press in which they can
give full and final expression to their views_ owing to the aforesaid methods
of dealing with the press. We shall not even need to refute them except very
superficially.
Trial
shots like these, fired by us in the third rank of our press, in case of need,
will be energetically refuted by us in our semi-official organs.
Even
nowadays, already, to take only the French press, there are forms which reveal
masonic solidarity in acting on the watchword: all organs of the press are
bound together by professional secrecy; like the augurs of old, not one of
their numbers will give away the secret of his sources of information unless it
be resolved to make announcement of them. Not one journalist will venture to
betray this secret, for not one of them is ever admitted to practice literature
unless his whole past has some disgraceful sore or other. . . . These sores
would be immediately revealed. So long as they remain the secret of a few the
prestige of the journalist attracts the majority of the country - the mob
follow after him with enthusiasm. Our calculations are especially extended to
the provinces. It is indispensable for us to inflame there those hopes and
impulses with which we could at any moment fall upon the capital, and we shall
represent to the capitals that these expressions are the independent hopes and
impulses of the provinces. Naturally, the source of them will be always one and
the same - ours. _What we need is that, until such time as we are in the
plenitude of power, the capitals should find themselves stifled by the
provincial opinion of the nation,_ i.e., _of a majority arranged by our agentur._ What we need is that at the psychological moment
the capitals should not be in a position to discuss an accomplished fact for
the simple reason, if for no other, that it has been accepted by the public
opinion of a majority in the provinces.
When
we are in the period of the new regime transitional to that of our assumption,
of full sovereignty we must not admit any revelations by the press of any form
of public dishonesty; it is necessary that the new regime should be thought to
have so perfectly contented everybody that even criminality has disappeared._ .
. . Cases of the manifestation of criminality should remain known only to their
victims and to chance witnesses - no more.
Protocol No. 13
The need for daily bread. Questions
of the Political. Questions of industry. Amusements. People's Palaces.
"Truth is One." The great problems.
The
need for daily bread forces the _goyim_ to keep silence and be our humble
servants. Agents taken on to our press from among the _goyim_ will at our
orders discuss anything which it is inconvenient for us to issue directly in
official documents, and we meanwhile quietly amid the din of the discussion so
raised, shall simply take, and carry through such measures as we wish and then
offer them to the public as an accomplished fact. No one will dare to demand
the abrogation of a matter once settled, all the more so as it will be
represented as an improvement. . . . And immediately the press will distract
the current of thought towards new questions (have we not trained people always
to be seeking something new?). Into the discussion of these new questions will
throw themselves those of the brainless dispensers of fortunes who are not able
even now to understand that they have not the remotest conception about the
matters which they undertake to discuss. Questions of the political are
unattainable for any save those who have guided it already for many ages, the
creators.
From
all this you will see that in securing the opinion of the mob we are only
facilitating the working of our machinery, and you may remark that it is not
for actions but for words issued by us on this or that question that we seem to
seek approval. We are constantly making public declaration that we are guided
in all our undertakings by the hope, joined to the conviction, that we are
serving the common weal.
In
order to distract people who may be too troublesome from
discussions of questions of the
political we are now putting forward what we allege to be new questions of the
political, namely questions of industry in this sphere let them discuss
themselves silly! The masses are agreed to remain inactive, to take a rest from
what they suppose to be political activity (which we
trained them to in order to use them as a means of combating the _goy_
governments) only on condition of being found new employments, in which we are
prescribing them something that looks like the same political object. In order
that the masses themselves may not guess what they are about _we further
distract them with amusements, games, pastimes, passions, people's palaces. . .
. Soon we shall begin through the press to propose competitions in art, in
sport of all kinds_: these interests will finally distract their minds from
questions in which we should find ourselves compelled to oppose them. Growing
more and more disaccustomed to reflect and form any opinions of their own,
people will begin to talk in the same tone as we, because we alone shall be
offering them new directions for thought . . . of course through such persons
as will not be suspected of solidarity with us.
The
part played by the liberals, utopian dreamers, will be finally played out when
our government is acknowledged. Till such time they will continue to do us good
service. Therefore we shall continue to direct their minds to all sorts of vain
conceptions of fantastic theories, new and apparently progressive: for have we
not with complete success turned the brainless heads of the _goyim_ with
progress till there is not among the _goyim_ one mind able to perceive that
under this word lies a departure from truth in all cases where it is not a
question of material inventions, for truth is one, and in it there is no place
for progress. Progress, like a fallacious idea, serves to obscure truth so that
none may know it except us, the Chosen of God, its guardians.
When
we come into our kingdom our orators will expound great problems which have
turned humanity upside dowm in order to bring it at
the end under our beneficent rule.
Who
will ever suspect then that ALL THESE PEOPLES WERE STAGE-MANAGED BY US
ACCORDING TO A POLITICAL PLAN WHICH NO ONE HAS SO MUCH AS GUESSED AT IN THE
COURSE OF MANY CENTURIES? . . .
Protocol No. 14
*The religion of the future. Future
conditions of serfdom. Inaccessibility of knowledge regarding the religion of
the future. Pornography and the printed matter of the future.*
When
we come into our kingdom it will be undesirable for us that there should exist
any other religion than ours of the One God with whom our destiny is bound up
by our position as the Chosen People and through whom our same destiny is
united with the destinies of the world. We must therefore sweep away all other
forms of belief. If this gives birth to the atheists whom we see today, it will
not, being a transitional stage, interfere with our views, but will serve as a
warning for those generations which will hearken to our preaching of the
religion of Moses, that, by its stable and thoroughly elaborated system has
brought all the peoples of the world into subjection to us. Therein we shall
emphasize its mystical right, on which, as we shall say, all its educative
power is based. . . . Then at every possible opportunity we shall publish
articles in which we shall make comparisons between our beneficent rule and
those of past ages. The blessings of tranquility, though it be a tranquility
forcibly brought about by centuries of agitation, will throw into higher relief
the benefits to which we shall point. The errors of the _goyim_ governments
will be depicted by us in the most vivid hues. We shall implant such an
abhorrence of them that the peoples will prefer tranquility in a state of
serfdom to those rights of vaunted freedom which have tortured humanity and
exhausted the very sources of human existence, sources which have been
exploited by a mob of rascally adventurers who know not what they do. . . .
_Useless changes of forms of government to which we instigated the_ GOYIM _when
we were undermining their state structures, will have so wearied the peoples by
that time that they will prefer to suffer anything under us rather than run the
risk of enduring again all the agitations and miseries they have gone through.
At
the same time we shall not omit to emphasize the historical mistakes of the
_goy_ governments which have tormented humanity for so many centuries by their
lack of understanding of everything that constitutes the true good of humanity
in their chase after fantastic schemes of social blessings, and have never
noticed that these schemes kept on producing a worse and never a better state
of the universal relations which are the basis of human life. . . .
The
whole force of our principles and methods will lie in the fact that we shall
present them and expound them as a splendid contrast to the dead and decomposed
old order of things in social life.
Our
philosophers will discuss all the shortcomings of the various beliefs of the
_goyim_, BUT NO ONE WILL EVER BRING UNDER DISCUSSION OUR FAITH FROM ITS TRUE
POINT OF VIEW SINCE THIS WILL BE FULLY LEARNED BY NONE SAVE OURS, WHO WILL
NEVER DARE TO BETRAY ITS SECRETS.
In
countries known as progressive and enlightened we have created a senseless,
filthy, abominable literature._ For some time after our entrance to power we
shall continue to encourage its existence in order to provide a telling relief
by contrast to the speeches, party program, which will be distributed from
exalted quarters of ours. . . . Our wise men, trained to become leaders of the
goyim, will compose speeches, projects, memoirs, articles, which will be used
by us to
influence the minds of the _goyim_,
directing them towards such understanding and forms of knowledge as have been
determined by us.
Protocol No. 15
*One-day _coup d'etat_
(revolution) over all the world. Executions. Future lot of _goyim_-masons.
Mysticism of authority. Multiplication of masonic lodges. Central governing
board of masonic elders. The "Azev-tactics."
Masonry as leader and guide of all secret societies. Significance of public
applause. Collectivism. Victims. Executions of masons. Fall of the prestige of
laws and authority. Our position as the Chosen People. Brevity and clarity of
the laws of the kingdom of the future. Obedience to orders. Measures against
abuse of authority. Severity of penalties. Age-limit for judges. Liberalism of
judges and authorities. The money of all the world. Absolutism of masonry.
Right of appeal. Patriarchal "outside appearance" of the power of the future
"ruler." Apotheosis of the ruler. The right of the strong as the one
and only right. The King of Israel. Patriarch of all the world.
When
we at last definitely come into our kingdom by the aid of _coups d'etat_ prepared everywhere for one and the same day, after
the worthlessness of all existing forms of government has been definitely
acknowledged (and not a little time will pass before that comes about, perhaps
even a whole century), we shall make it our task to see that against us such
things as plots shall no longer exist. With this purpose we shall slay without
mercy all who take arms (in hand) to oppose our coming into our kingdom. Every
kind of new institution of anything like a secret society will also be punished
with death; those of them which are now in existence, are known to us, serve us
and have served us, we shall disband and send into exile to continents far
removed from Europe. In this way we shall proceed with those GOY masons who
know too much; such of these as we may for some reason spare will be kept in
constant fear of exile. We shall promulgate a law making all former members of
secret societies liable to exile from Europe as the center of our rule.
Resolutions
of our government will be final, without appeal.
In
the _goy_ societies, in which we have planted and deeply rooted discord and
Protestantism, the only possible way of restoring order is to employ merciless
measures that prove the direct force of authority: no regard must be paid to
the victims who fall, they suffer for the well-being of the future. The
attainment of that wellbeing, even at the expense of sacrifices, is the duty of
any kind of government that acknowledges as justification for its existence not
only its privileges but its obligations. The principal guarantee of stability
of rule is to confirm the aureole of power, and this aureole is attained only
by such a majestic inflexibility of might as shall carry on its face the
emblems of inviolability from mystical causes
- from the choice of God. _Such was, until recent times, the Russian
autocracy, the one and only serious foe we had in the world, without counting
the Papacy._ Bear in mind the example when Italy, drenched with blood, never
touched a hair of the head of Sulla who had poured forth that blood: Sulla
enjoyed an apotheosis for his might in the eyes of the people, though they had
been torn in pieces by him, but his intrepid return to Italy ringed him round
with inviolability. The people do not lay a finger on him who hypnotizes them
by his daring and strength of mind.
Meantime,
however, until we come into our kingdom, we shall act in the contrary way: we
shall create and multiply free masonic lodges in all the countries of the
world, absorb into them all who may become or who are prominent in public
activity, for in these lodges we shall find our principal intelligence office
and means of influence. All these lodges we shall bring under one central administration,
known to us alone and to all others absolutely unknown, which will be composed
of our learned elders. The lodges will have their representatives who will
serve to screen the above-mentioned administration of masonry and from whom
will issue the watch-word and program. In these lodges we shall tie together
the knot which binds together all revolutionary and liberal elements. Their
composition will be made up of all strata of society. The most secret political
plots will be known to us and will fall under our guiding hands on the very day
of their conception. _Among the members of these lodges will be almost all the
agents of international and national police_ since their service is for us
irreplaceable in the respect that the police is in a position not only to use
its own particular measures with the insubordinate, but also to screen our
activities and provide pretexts for discontents, _et cetera.
The
class of people who most willingly enter into secret societies are those who
live by their wits, careerists, and in general people, mostly light-minded,
with whom we shall have no difficulty in dealing and in using to wind up the
mechanism of the machine devised by us. If this world grows agitated the
meaning of that will be that we have had to stir up in order to break up its
too great solidarity. _But if there should arise in its midst a plot, then at
the head of that plot will be no other than one of our most trusted servants.
It is natural that we and no other should lead _masonic_ activities, for we
know whither we are leading, we know the final goal
of every form of activity whereas the _goyim_ have knowledge of nothing, not
even of the immediate effect of action; they put before themselves, usually,
the momentary reckoning of the satisfaction of their self-opinion in the
accomplishment of their thought without even remarking that the very conception
never belonged to their initiative but to our instigation of their thought. . .
The goyim enter the lodges out of curiosity or in the hope by
their means to get a nibble at the public pie, and some of them in order to
obtain a hearing before the public for their impracticable and groundless
fantasies: they thirst for the emotion of success and applause, of which we are
remarkably generous. And the reason why we give them this success is to make
use of the high conceit of themselves to which it gives birth, for that
insensibly disposes them to assimilate our suggestions without being on their
guard against them in the fullness of their confidende
that it is their own infallibility which is giving utterance to their own
thoughts and that it is impossible for them to borrow those of others. . . .
You cannot imagine to what extent the wisest of the _goyim_ can be brought to a
state of unconscious naivete in the presence of this condition of high conceit
of themselves, and at the same time how easy it is to take the heart out of
them by the slightest ill-success, though it be nothing more than the stoppage
of the applause they had, and to reduce them to a slavish submission for the
sake of winning a renewal of success. . . . By so much as ours disregard
success if only they can carry through their plans, by so much the_ GOYIM _are
willing to sacrifice any plans only to have success. This psychology of theirs materially
facilitates for us the task of setting them in the required direction. These
tigers in appearance have the souls of sheep and the wind blows freely through
their heads. We have set them on the hobby-horse of an idea about the
absorption of individuality by the symbolic unit of _collectivism. . . . They
have never yet and they never will have the sense to reflect that this
hobby-horse is a manifest violation of the most important laws of nature, which
has established from the very creation of the world one unit unlike another and
precisely for the purpose of instituting individuality. . . .
If
we have been able to bring them to such a pitch of stupid blindness is it not a
proof, and an amazingly clear proof, of the degree to which the mind of the _goyim_
is undeveloped in comparison with our mind? This it is, mainly, which
guarantees our success.
And how far-seeing were our
learned elders in ancient times when they said that to attain a serious end it
behooves not to stop at any means or to count the victims sacrificed for the
sake of that end. . . . We have not counted the victims of the seed of the goy
cattle, though we have sacrificed many of our own, but for that we have now
already given them such a position on the earth as they could not even have
dreamed of. The comparatively small numbers of the victims from the number of
ours have preserved our nationality from destruction.
Death is the inevitable end for all. It is better to bring
that end nearer to those who hinder our affairs than to ourselves, to the
founders of this affair. We execute masons in such wise that none save the
brotherhood can ever have a suspicion of it, not even the victims themselves of
our death sentence, they all die when required as if from a normal kind of
illness_. . . . Knowing this, even the brotherhood in its turn dare not
protest. By such methods we have plucked out of the midst of masonry the very
root of protest against our disposition. While preaching liberalism to the
_goyim_ we at the same time keep our own people and our agents in a state of
unquestioning submission.
Under
our influence the execution of the laws of the _goyim_ has been reduced to a
minimum. The prestige of the law has been exploded by the liberal
interpretations introduced into this sphere. In the most important and
fundamental affairs and questions judges decide as we dictate to them, see
matters in the light wherewith we enfold them for the administration of the
_goyim_, of course, through persons who are our tools though we do not appear
to have anything in common with them - by newspaper opinion or by other means.
. . . Even senators and the higher administration accept our counsels. The
purely brute mind of the _goyim_ is incapable of use for analysis and
observation, and still more for the foreseeing whither a certain manner of
setting a question may tend.
In
this difference in capacity for thought between the _goyim_ and ourselves may
be clearly discerned the seal of our position on the Chosen People and of our
higher quality of humanness, in contradistinction to the brute mind of the
_goyim_. Their eyes are open, but see nothing before them and do not invent
(unless, perhaps, material things). From this it is plain that nature herself
has destined us to guide and rule the world.
When
comes the time of our overt rule, the time to manifest its blessings, we shall
remake all legislatures, all our laws will be brief, plain, stable, without any
kind of interpretations, so that anyone will be in a position to know them
perfectly. The main feature which will run right through them is submission to
orders, and this principle will be carried to a grandiose height. Every abuse
will then disappear in consequence of the responsibility of all down to the
lowest unit before the higher authority of the representative of power. Abuses
of power subordinate to this last instance will be so mercilessly punished that
none will be found anxious to try experiments with their own powers. We shall
follow up jealously every action of the administration on which depends the
smooth running of the machinery of the State, for slackness in this produces
slackness everywhere; not a single case of illegality or abuse of power will be
left without exemplary punishment.
Concealment
of guilt, connivance between those in the service of the administration - all
this kind of evil will disappear after the very first examples of severe
punishment. The aureole of our power demands suitable, that is, cruel,
punishments for the slightest infringement, for the sake of gain, of its
supreme prestige. The sufferer, though his punishment may exceed his fault,
will count as a soldier falling on the administrative field of battle in the
interest of authority, principle and law, which do not permit that any of those
who hold the reins of the public coach should turn aside from the public
highway to their own private paths. For example: our judges will know that
whenever they feel disposed to plume themselves on foolish clemency they are
violating the law of justice which is instituted for the exemplary edification
of men by penalties for lapses and not for display of the spiritual qualities
of the judge.
.
. . Such qualities it is proper to show in private life, but not in a public
square which is the educationary basis of human life.
Our
legal staff will serve not beyond the age of 55, firstly because old men more
obstinately hold to prejudiced opinions, and are less capable of submitting to
new directions, and secondly because this will give us the possibility by this
measure of securing elasticity in the changing of staff, which will thus the
more easily bend under our pressure: he who wishes to keep his place will have
to give blind obedience to deserve it. In general, our judges will be elected
by us only from among those who thoroughly understand that the part they have
to play is to punish and apply laws and not to dream about the manifestations
of liberalism at the expense of the educationary
scheme of the State, as the _goyim_ in these days imagine it to be. . . . This
method of shuffling the staff will serve also to explode any collective
solidarity of those in the same service and will bind all to the interests of
the government upon which their fate will depend. The young generation of
judges will be trained in certain views regarding the inadmissibility of any
abuses that might disturb the established order of our subjects among
themselves.
In
these days the judges of the _goyim_ create indulgences to every kind of
crimes, not having a just understanding of their office, because the rulers of
the present age in appointing judges to office take no care to inculcate in
them a sense of duty and consciousness of the matter which is demanded of them.
As a brute beast lets out its young in search of prey, so do the _goyim_ give
their subjects places of profit without thinking to make clear to them for what
purpose such place was created. This is the reason why their governments are being
ruined by their own forces through the acts of their own administration.
Let
us borrow from the example of the results of these actions yet another lesson
for our government.
We
shall root our liberalism from all the important strategic posts of our
government on which depends the training of subordinates for our State
structure. Such posts will fall exclusively to those who have been trained by
us for administrative rule. To the possible objection that the retirement of
old servants will cost the Treasury heavily, I reply, firstly, they will be
provided with some private service in place of what they lose, and, secondly, I
have to remark that all the money in the world will be concentrated in our
hands, consequently it is not our government that has to fear expense.
Our
absolutism will in all things be logically consecutive and therefore in each
one of its decrees our supreme will be respected and unquestionably fulfilled:
it will ignore all murmurs, all discontents of every kind and will destroy to
the root every kind of manifestation of them in act by punishment of an
exemplary character.
We
shall abolish the right of cassation, which will be transferred exclusively to
our disposal - to the cognizance of him who rules, for we must not allow the
conception among the people of a thought that there could be such a thing as a
decision that is not right of judges set up by us. If, however, anything like
this should occur, we shall ourselves cassate the
decision, but inflict therewith such exemplary punishment on the judge for lack
of understanding of his duty and the purposes of his appointment as will
prevent a repetition of such cases. ... I repeat that it must be borne in mind
that we shall know every step of our administration which only needs to be
closely watched for the people to be content with us, for it has the right to
demand from a good government a good official.
Our
government will have the appearance of a patriarchal paternal guardianship on
the part of our ruler._ Our own nation and our subjects will discern in his
person a father caring for their every need, their every act, their every
inter-relation as subjects one with another, as well as their relations to the
ruler. They will then be so thoroughly imbued with the thought that it is
impossible for them to dispense with this wardship and guidance, if they wish
to live in peace and quiet, _that they will acknowledge the autocracy of_ our
ruler with a devotion bordering on APOTHEOSIS, especially when they are
convinced that those whom we set up do not put their own in place of his
authority, but only blindly execute his dictates. They will be rejoiced that we
have regulated everything in their lives as is done by wise parents who desire
to train their children in the cause of duty and submission. For the peoples of
the world in regard to the secrets of our polity are ever through the ages only
children under age, precisely as are also their governments.
As
you see, I found our despotism on right and duty; the right to compel the execution
of duty is the direct obligation of a government which is a father for its
subjects. It has the right of the strong that it may use it for the benefit of
directing humanity towards that order which is defined by nature, namely,
submission. Everything in the world is in a state of submission, if not to man,
then to circumstances or its own inner character, in all cases, to what is
stronger. And so shall we be this something stronger for the sake of good.
We
are obliged without hesitation to sacrifice individuals, who commit a breach of
established order, for in the exemplary punishment of evil lies a great
educational problem.
When
the King of Israel sets upon his sacred head the crown offered him by Europe he
will become patriarch of the world. The indispensable victims offered by him in
consequence of their suitability will never reach the number of victims offered
in the course of centuries by the mania of magnificence, the emulation between
the _goy_ governments.
Our
King will be in constant communion with the peoples, making to them from the
tribune speeches which fame will in that same hour distribute over all the
world.
Protocol No. 16
*Emasculation of the universities.
Substitute for classicism. Training and calling. Advertisement of the authority
of "the ruler" in the schools. Abolition of freedom of instruction.
New Theories. Independence of thought. Teaching by object lessons.*
In
order to effect the destruction of all collective forces except ours we shall
emasculate the first stage of collectivism - the _universities, by re-educating
them in a new direction. Their officials and professors will be prepared for
their business by detailed secret programs of action from which they will not
with immunity diverge not by one iota. They will be appointed with especial
precaution, and will be so placed as to be wholly dependent upon the
Government.
We
shall exclude from the course of instruction State Law as also all that
concerns the political question. These subjects will be taught to a few dozens
of persons chosen for their pre-eminent capacities from among the number of the
initiated. _The universities must no longer send out from their halls milksops
concocting plans for a constitution, like a comedy or a tragedy, burying
themselves with questions of policy in which even their own fathers never had
any power of thought.
The
ill-guided acquaintances of a large number of persons with questions of polity
creates utopian dreamers and bad subjects, as you can see for yourselves from
the example of the universal education in this direction of the _goyim_. We
must introduce into their education all those principles which have so
brilliantly broken up their order. But when we are in power we shall remove
every kind of disturbing subject from the course of education and shall make
out of the youth obedient children of authority, loving him who rules as the
support and hope of peace and quiet.
Classicism,
as also any form of study of ancient history, in which there are more bad than
good examples, we shall replace with the study of the program of the future. We
shall erase from the memory of men all facts of previous centuries which are
undesirable to us, and leave only those which depict all the errors of the
government of the goyim. The study of practical life, of the obligations of
order, of the relations of people one to another, of avoiding bad and selfish
examples, which spread the infection of evil, and similar questions of an
educative nature, will stand in the forefront of the teaching program, which
will be drawn up on a separate plan for each calling or state of life, in no
wise generalizing the teaching. This treatment of the question has special
importance.
Each
state of life must be trained within strict limits corresponding to its
destination and work in lire. The _occasional genius has always managed and
always will manage to slip through into other states of life, but it is the
most perfect folly for the sake of this rare occasional genius to let through
into ranks foreign to them the untalented who thus rob of their places those
who belong to those ranks by birth or employment. You know yourselves in what
all this has ended for the goyim who allowed this crying absurdity.
In
order that he who rules may be seated firmly in the hearts and minds of his
subjects it is necessary for the time of his activity to instruct the whole
nation in the schools and on the market places about his meaning and his acts
and all his beneficent initiatives.
We
shall abolish every kind of freedom of instruction. Learners of all ages will
have the right to assemble together with their parents in the educational
establishments as it were in a club; during these assemblies, on holidays,
teachers will read what will pass as free lectures on questions of human
relations, of the laws of examples, of the limitations which are born of
unconscious relations, and, finally, of the philosophy of new theories not yet
declared to the world. These theories will be raised by us to the stage of a
dogma of faith as a transitional stage towards our faith. On the completion of
this exposition of our program of action in the present and the future I will
read you the principles of these theories.
In
a word, knowing by the experience of many centuries that people live and are
guided by ideas, that these ideas are imbibed by people only by the aid of
education provided with equal success for all ages of growth, but of course by
varying methods, we shall swallow up and confiscate to our own use the last
scintilla of independence of thought, which we have for long past been
directing towards subjects and ideas useful for us. The system of bridling
thought is already at work in the so-called system of teaching by object
lessons, the purpose of which is to turn the _goyim_ into unthinking submissive
brutes waiting for things to be presented before their eyes in order to form an
idea of them. . . . In France, one of our best agents, Bourgeois, has already
made public a new program of teaching by object lessons.
Protocol No. 17
Advocacy. Influence of the priesthood
of the _goyim_. Freedom of conscience. Papal Court. King of the Jews as
Patriarch-Pope. How to fight the existing Church. Function of contemporary
press. Organization of police. Volunteer police. Espionage on the pattern of
the cabal espionage. Abuses of authority.
The
practice of advocacy produces men cold, cruel, persistent, unprincipled, who in
all cases take up an impersonal, purely legal standpoint. They have the
inveterate habit to refer everything to its value for the defense and not to
the public welfare of its results. They do not usually decline to undertake any
defense whatever, they strive for an acquittal at all costs, caviling over
every petty crux of jurisprudence and thereby they demoralize justice. For this
reason we shall set this profession into narrow frames which will keep it
inside this sphere of executive public service. Advocates, equally with judges,
will be deprived of the right of communication with litigants; they will
receive business only from the court and will study it by notes of report and
documents, defending their clients after they have been interrogated in court
on facts that have appeared. They will receive an honorarium without regard to
the quality of the defense. This will render them mere reporters on
law-business in the interests of justice and as counterpoise to the proctor who
will be the reporter in the interests of prosecution; this will shorten
business before the courts. In this way will be established a practice of
honest unprejudiced defense conducted not from personal interest but by
conviction. This will also, by the way, remove the present practice of corrupt
bargain between advocates to agree only to let that side win which pays most.
We
have long past taken care to discredit the priesthood o/ the goyim_, and
thereby to ruin their mission on earth which in these days might still be a
great hindrance to us. Day by day its influence on the peoples of the world is
falling lower. _Freedom of conscience_ has been declared everywhere, _so that
now only years divide us from the moment of the complete wrecking of that
Christian religion_: as to other religions we shall have still less difficulty
in dealing with them, but it would be premature to speak of this now. We shall
set clericalism and clericals into such narrow frames as to make their
influence move in retrogressive proportion to its former progress.
When
the time comes finally to destroy the papal court the finger of an invisible
hand will point the nations towards this court. When, however, the nations fling themselves upon it, we shall come forward in
the guise of its defenders as if to save excessive bloodshed. By this diversion
we shall penetrate to its very bowels and be sure we shall never come out again
until we have gnawed through the entire strength of this place.
The
King of the Jews will he the real Pope of the
Universe, the patriarch of an international Church.
But,
in the meantime, while we are re-educating youth in new traditional religions
and afterwards in ours, we shall not overtly lay a finger on existing churches,
but we shall fight against them by criticism calculated to produce schism. . .
.
In
general, then, our contemporary press will continue to _convict_ State affairs,
religions, incapacities of the _goyim_, always using the most unprincipled
expressions in order by every means to lower their prestige in the manner which
can only be practiced by the genius of our gifted tribe. . . .
Our
kingdom will be an apologia of the divinity Vishnu, in whom is found its
personification - in our hundred hands will be, one in each, the springs of the
machinery of social life, we shall see everything without the aid of official
police which, in that scope of its rights which we elaborated for the use of
the _goyim_, hinders governments from seeing. In our program one-third of our
subjects will keep the rest under observation from a sense of duty, on the
principle of volunteer service to the State. It will then be no disgrace to be
a spy and informer, but a merit: unfounded denunciations, however, will be
cruelly punished that there may be no development of abuses of this right.
Our
agents will be taken from the higher as well as the lower ranks of society,
from among the administrative class who spend their time in amusements,
editors, printers and publishers, booksellers, clerks, and salesmen, workmen,
coachmen, lackeys, etcetera. This body, having no rights and not being
empowered to take any action on their own account, and consequently a police
without any power, will only witness and report: verification of their reports
and arrests will depend upon a responsible group of controllers of police
affairs, while the actual act of arrest will be performed by the gendarmerie
and the municipal police. Any person not denouncing anything seen or heard
concerning questions of polity will also be charged with and made responsible
for concealment, if it be proved that he is guilty of this crime.
Just
as nowadays our brethren are obliged at their own risk to denounce to the cabal
apostates of their own family_ or members who have been noticed doing anything
in opposition to the cabal so in our kingdom over all the world it will be
obligatory for all our subjects to observe the duty of service to the State in
this direction.
Such
an organization will extirpate abuses of authority, of force, of bribery,
everything in fact which we by our counsels, by our theories of the superhuman
rights of man, have introduced into the customs of the _goyim_. . . . But how
else were we to procure that increase of causes predisposing to disorders in
the midst of their administration? . . . Among the number of those methods one
of the most important is - agents for the restoration of order, so placed as to
have the opportunity in their disintegrating activity of developing and
displaying their evil inclinations - obstinate self-conceit, irresponsible
exercise of authority, and, first and foremost, venality.
Protocol No. 18
*Measures of secret defense.
Observation of conspiracies from the inside. Overt secret defense - the ruin of
authority. Secret defense of the King of the Jews. Mystical prestige of
authority. Arrest on the first suspicion.*
When
it becomes necessary for us to strengthen the strict measures of secret defense
(the most fatal poison for the prestige of authority) we shall arrange a
simulation of disorders or some manifestation of discontents finding expression
through the cooperation of good speakers. Round these speakers will assemble
all who are sympathetic to his utterances. This will give us the pretext for
domiciliary perquisitions and surveillance on the part of our servants from
among the number of the _goyim_ police. . . .
As
the majority of conspirators act out of love for the game, for the sake of
talking, so, until they commit some overt act we shall not lay a finger on them
but only introduce into their midst observation elements. . . . It must be
remembered that the prestige of authority is lessened if it frequently
discovers conspiracies against itself: this implies a presumption of
consciousness of weakness, or, what is still worse, of injustice. You are aware
that we have broken the prestige of the _goy_ kings by frequent attempts upon
their lives through our agents, blind sheep of our flock, who are easily moved
by a few liberal phrases to crimes provided only they be painted in political
colors. _We have compelled the rulers to acknowledge their weakness in
advertising overt measures of secret defense and thereby we shall bring the
promise of authority to destruction.
Our
ruler will be secretly protected only by the most insignificant guard, because
we shall not admit so much as a thought that there could exist against him any
sedition with which he is not strong enough to contend and is compelled to hide
from it.
If
we should admit this thought, as the _goyim_ have done and are doing, we should
ipso facto be signing a death sentence, if not for our ruler, at any rate for
his dynasty, at no distant date.
According
to strictly enforced outward appearances our ruler will employ his power only
for the advantage of the nation and in no wise for his own or dynastic profits.
Therefore, with the observance of this decorum, his authority will be respected
and guarded by the subjects themselves, it will receive an apotheosis in the
admission that with it is bound up the well-being of every citizen of the
State, for upon it will depend all order in the common life of the pack. . . .
Overt
defense of the kind argues weakness in the organization of his strength.
Our
ruler will always among the people be surrounded by a mob of apparently curious
men and women, who will occupy the front ranks about him, to all appearance by
chance, and will restrain the ranks of the rest out of respect as it will
appear for good order. This will sow an example of restraint also in others. If
a petitioner appears among the people trying to hand a petition and forcing his
way through the ranks, the first ranks must receive the petition and before the
eyes of the petitioner pass it to the ruler, so that all may know that what is
handed in reaches its destination, that, consequently, there exists a control
of the ruler himself. The aureole of power requires for its existence that the
people may be able to say: "If the king knew of this," or: "the
king will hear of it."
With
the establishment of official secret defense the mystical prestige of authority
disappears given a certain audacity, and everyone counts himself master of it,
the sedition-monger is conscious of his strength, and when occasion serves
watches for the moment to make an attempt upon authority. . . . For the _goyim_
we have been preaching something else, but by that very fact we are enabled to
see what measures of overt defense have brought them to. . . .
Criminals
with us will be arrested at the first more or less well-grounded suspicion; it
cannot be allowed that out of fear of a possible mistake an opportunity should
be given of escape to persons suspected of a political lapse or crime, for in
these matters we shall be literally merciless. If it is still possible, by
stretching a point, to admit a reconsideration of the motive causes in simple
crimes, there is no possibility of excuse for persons occupying themselves with
questions in which nobody except the government can understand anything. . . .
And it is not all governments that understand true policy.
Protocol No. 19
*The right of presenting petitions
and projects. Sedition. Indictment of political crimes. Advertising of
political crimes.*
If
we do not permit any independent dabbling in the political we shall on the
other hand encourage every kind of report or petition with proposals for the
government to examine into all kinds of projects for the amelioration of the
condition of the people; this will reveal to us the defects or else the
fantasies of our subjects, to which we shall respond either by accomplishing
them or by a wise rebutment to prove the
short-sightedness of one who judges wrongly.
Sedition-mongering
is nothing more than the yapping of a lap-dog at an elephant. For a government
well organized, not from the police but from the public point of view, the
lap-dog yaps at the elephant in entire unconsciousness of its strength and
importance. It needs no more than to take a good example to show the relative
importance of both and the lap-dogs will cease to yap and will wag their tails
the moment they set eyes on an elephant.
In
order to destroy the prestige of heroism for political crime we shall send it
for trial in the category of thieving, murder, and every kind of abominable and
filthy crime. Public opinion will then confuse in its conception this category
of crime with the disgrace attaching to every other and will brand it with the
same contempt.
We
have done our best, and I hope we have succeeded, to obtain that the _goyim_
should not arrive at this means of contending with sedition. It was for this
reason that through the Press and in speeches, indirectly - in cleverly
compiled schoolbooks on history, we have advertised the martyrdom alleged to
have been accepted by sedition-mongers for the idea of the commonweal. This
advertisement has increased the contingent of liberals and has brought
thousands of _goyim_ into the ranks of our livestock cattle.
Protocol No. 20
*FINANCIAL PROGRAMME. Progressive
lax. Stamp progressive taxation. Exchequer, interest-bearing papers and
stagnation of currency. Method of accounting. Abolition of ceremonial displays.
Stagnation of capital. Currency issue. Gold standard. Standard of cost of
working man power. Budget. State loans. One per cent. interest series.
Industrial shares. Rulers of the _goyim_: courtiers and favoritism, masonic
agents.
Today
we shall touch upon the financial program, which I put off to the end of my
report as being the most difficult, the crowning and the decisive point of our
plans. Before entering upon it I will remind you that I have already spoken
before by way of a hint when I said that the sum total of our actions is
settled by the question of figures.
When
we come into our kingdom our autocratic government will avoid, from a principle
of self-preservation, sensibly burdening the masses of the people with taxes,
remembering that it plays the part of father and protector. But as State
organization costs dear it is necessary nevertheless to obtain the funds
required for it. It will, therefore, elaborate with particular precaution the
question of equilibrium in this matter.
Our
rule, in which the king will enjoy the legal fiction that everything in his
State belongs to him (which may easily be translated into fact), will be
enabled to resort to the lawful confiscation of all sums of every kind for the
regulation of their circulation in the State. From this follows that taxation
will best be covered by a progressive tax on property. In this manner the dues
will be paid without straitening or ruining anybody in the form of a percentage
of the amount of property. The rich must be aware that it is their duty to
place a part of their superfluities at the disposal of the State since the
State guarantees them security of possession of the rest of their property and
the right of honest gains, I say honest, for the control over property will do
away with robbery on a legal basis.
This
social reform must come from above, for the time is ripe for it - it is
indispensable as a pledge of peace.
The
tax upon the poor man is a seed of revolution and works to the detriment of the
State which in hunting after the
trifling is missing the big. Quite apart from this, a tax on capitalists
diminishes the growth of wealth in private hands in which we have in these days
concentrated it as a counterpoise to the government strength of the _goyim_ -
their State finances.
A
tax increasing in a percentage ratio to capital will give a much larger revenue
than the present individual or property tax, which is useful to us now for the
sole reason that it excites trouble and discontent among the _goyim_.
The
force upon which our king will rest consists in the equilibrium and the
guarantee of peace, for the sake of which things it is indispensable that the
capitalists should yield up a portion of their incomes for the sake of the
secure working of the machinery of the State. State needs must be paid by those
who will not feel the burden and have enough to take from.
Such
a measure will destroy the hatred of the poor man for the rich, in whom he will
see a necessary financial support for the State, will see in him the organizer
of peace and well-being since he will see that it is the rich man who is paying
the necessary means to attain these things.
In
order that payers of the educated classes should not too much distress
themselves over the new payments they will have full accounts given them of the
destination of those payments, with the exception of such sums as will be
appropriated for the needs of the throne and the administrative institutions.
He
who reigns will not have any properties of his own once all in the State
represents his patrimony, or else the one would be in contradiction to the
other; the fact of holding private means would destroy the right of property in
the common possessions of all.
Relatives
of him who reigns, his heirs excepted, who will be maintained by the resources
of the State, must enter the ranks of servants of the State or must work to
obtain the right to property; the privilege of royal blood must not serve for
the spoiling of the treasury.
Purchase,
receipt of money or inheritance will be subject to the payment of a stamp
progressive tax. Any transfer of property, whether money or other, without
evidence of payment of this tax which will be strictly registered by names,
will render the former holder liable to pay interest on the tax from the moment
of transfer of these sums up to the discovery of his evasion of declaration of
the transfer. Transfer documents must be presented weekly at the local treasury
office with notifications of the name, surname and permanent place of residence
of the former and the new holder of the property. This transfer with register
of names must begin from a definite sum which exceeds the ordinary expenses of
buying and selling of necessaries, and these will be subject to payment only by
a stamp impost of a definite percentage of the unit.
Just
strike an estimate of how many times such taxes as these will cover the revenue
of the _goyim_ States.
The
State exchequer will have to maintain a definite complement of reserve sums,
and all that is collected above that complement must be returned into
circulation. On these sums will be organized public works. The initiative in
works of this kind, proceeding from State sources, will bind the working class
firmly to the interests of the State and to those who reign. From these same
sums also a part will be set aside as rewards of inventiveness and
productiveness.
On
no account should so much as a single unit above the definite and freely
estimated sums be retained in the State treasuries, for money exists to be
circulated and any kind of stagnation of money acts ruinously on the running of
the State machinery, for which it is the lubricant; a stagnation of the
lubricant may stop the regular working of the mechanism.
The
substitution of interest-bearing paper for a part of the token of exchange has
produced exactly this stagnation. The consequences of this circumstance are
already sufficiently noticeable.
A
court of account will also be instituted by us and in it the ruler will find at
any moment a full accounting for State income and expenditure, with the
exception of the current monthly account, not yet made up, and that of the
preceding month, which will not yet have been delivered.
The
one and only person who will have no interest in robbing the State is its
owner, the ruler. This is why the personal control will remove the possibility
of leakages of extravagances.
The
representative function of the ruler at receptions for the sake of etiquette,
which absorbs so much invaluable time, will be abolished in order that the
ruler may have time for control and consideration. His power will not then be
split up into fractional parts among time-serving favorites who surround the
throne for its pomp and splendor, and are interested only in their own and not
in the common interests of the State.
Economic
crises have been produced by us for the _goyim_ by no other means than the
withdrawal of money from circulation. Huge capitals have stagnated, withdrawing
money from States, which were constantly obliged to apply to those same
stagnant capitals for loans. These loans burdened the finances of the State
with the payment of interest and made them the bond slaves of these capitals. .
. . The concentration of industry in the hands of capitalists out of the hands
of small masters has drained away all the juices of the peoples and with them
also of the States. . .
The
present issue of money in general does not correspond with the requirements per
head, and cannot therefore satisfy all the needs of the workers. The issue of
money ought to correspond with the growth of population and thereby children
also must absolutely be reckoned as consumers of currency from the day of their
birth. The revision of issue is a material question for the whole world.
You
are aware that the gold standard has been the ruin of the States which adopted
it, for it has not been able to satisfy the demands for money, the more so that
we have removed gold from circulation as far as possible.
With
us the standard that must be introduced is the cost of working-man power,
whether it be reckoned in paper or in wood. We shall make the issue of money in
accordance with the normal requirements of each subject, adding to the quantity
with every birth and subtracting with every death.
The
accounts will be managed by each department the French
administrative division), each
circle.
In
order that there may be no delays in the paying out of money for State needs
the sums and terms of such payments will be fixed by decree of the ruler; this
will do away with the protection by a ministry of one institution to the
detriment of others.
The
budgets of income and expenditure will be carried out side by side that they
may not be obscured by distance one to another.
The
reforms projected by us in the financial institutions and principles of the
_goyim_ will be clothed by us in such forms as will alarm nobody. We shall
point out the necessity of reforms in consequence of the disorderly darkness
into which the _goyim_ by their irregularities have plunged the finances. The
first irregularity, as we shall point out, consists in their beginning with
drawing up a single budget which year after year grows owing to the following
cause: this budget is dragged out to half the year, then they demand a budget
to put things right, and this they expend in three months, after which they ask
for a supplementary budget, and all this ends with a liquidation budget. But,
as the budget of the following year is drawn up in accordance with the sum of
the total addition, the annual departure from the normal reaches as much as 50
per cent. in a year, add so the annual budget is trebled in ten years. Thanks
to such methods, allowed by the carelessness of the _goy_ States; their
treasuries are empty. The period of loans supervenes, and that has swallowed up
remainders and brought all the _goy_ States to bankruptcy.
You
understand perfectly that economic arrangements of this kind, which have been
suggested to the _goyim_ by us, cannot be carried on by us.
Every
kind of loan proves infirmity in the State and a want of understanding of the
rights of the State. Loans hang like a sword of Damocles over the heads of
rulers, who, instead of taking from their subjects by a temporary tax, come
begging with outstretched palm of our bankers. Foreign loans are leeches which
there is no possibility of removing from the body of the State until they fall
off of themselves or the State flings them off. But the _goy_ States do not tear
them off; they go on in persisting in putting more on to themselves so that
they must inevitably perish, drained by voluntary blood-letting.
What
also indeed is, in substance, a loan, especially a foreign loan? A loan is - an
issue of government bills of exchange containing a percentage obligation
commensurate to the sum of the loan capital. If the loan bears a charge of 5
per cent., then in twenty years the State vainly pays away in interest a sum
equal to the loan borrowed, in forty years it is paying a double sum, in sixty
- treble, and all the while the debt remains an unpaid debt.
From
this calculation it is obvious that with any form of taxation per head the
State is baling out the last coppers of the poor taxpayers in order to settle
accounts with wealthy foreigners, from whom it has borrowed money instead of
collecting these coppers for its own needs without the additional interest.
So
long as loans were internal the _goyim_ only shuffled their money from the
pockets of the poor to those of the rich, but when we bought up the necessary
person in order to transfer loans into the external sphere all the wealth of
States flowed into our cashboxes and all the _goyim_ began to pay us the
tribute of subjects.
If
the superficiality of _goy_ kings on their thrones in regard to State affairs
and the venality of ministers or the want of understanding of financial matters
on the part of other ruling persons have made their countries debtors to our
treasuries to amounts quite impossible to pay it has not been accomplished
without on our part heavy expenditure of trouble and money.
Stagnation
of money will not be allowed by us and therefore there will be no
State-interest bearing paper, except a one-per-cent. series, so that there will
be no payment of interest to leeches that suck all the strength out of the
State. The right to issue interest-bearing paper will be given exclusively to
industrial companies who will find no difficulty in paying interest out of
profits, whereas the State does not make interest on borrowed money like these
companies, for the State borrows to spend and not to use in operations.
Industrial
papers will be bought also by the government which from being as now a payer of
tribute by loan operations will be transformed into a lender of money at a
profit. This measure will stop the stagnation of money, parasitic profits and
idleness, all of which were useful for us among the _goyim_ so long as they
were independent but are not desirable under our rule.
How
clear is the undeveloped power of thought of the purely brute brains of the
_goyim_, as expressed in the fact that they have been borrowing from us with
payment of interest without ever thinking that all the same these very moneys
plus an addition for payment of interest must be got by them from their own
State pockets in order to settle up with us. What could have been simpler than
to take the money they wanted from their own people?
But
it is a proof of the genius of our chosen mind that we have contrived to
present the matter of loans to them in such a light that they have even seen in
them an advantage for themselves.
Our
accounts, which we shall present when the time comes, in the light of centuries
of experience gained by experiments made by us on the _goy_ States, will be
distinguished by clearness and definite-{sic}{missing text?}and will show at a
glance to all men the advantage of our innovations. They will put an end to
those abuses to which we owe our mastery over the _goyim_, but which cannot be
allowed in our kingdom.
We
shall so hedge about our system of accounting that neither the ruler nor the
most insignificant public servant will be in a position to divert even the
smallest sum from its destination without detection or to direct it in another
direction except that which will be once fixed in a definite plan of action.
And
without a definite plan it is impossible to rule. Marching along an
undetermined road and with undetermined resources brings to ruin by the way
heroes and demi-gods.
The
_goy_ rulers, whom we once upon a time advised should be distracted from State
occupations by representative receptions, observances of etiquette,
entertainments, were only screens for our rule. The accounts of favorite
courtiers who replaced them in the sphere of affairs were drawn up for them by
our agents, and every time gave satisfaction to short-sighted minds by promises
that in the future economies and improvements were foreseen. . . . Economies
from what? From new taxes? - were questions that might have been but were not
asked by those who read our accounts and projects. . . .
You
know to what they have been brought by this carelessness, to what a pitch of
financial disorder they have arrived, notwithstanding the astonishing industry
of their peoples. . . .
Protocol No. 21
*Internal loans. Debit and taxes.
Conversions. Bankruptcy. Savings banks and rents. Abolition of money markets.
Regulation of industrial values.
To
what I reported to you at the last meeting I shall now add a detailed
explanation of internal loans. Of foreign loans I shall say nothing more,
because they have fed us with the national moneys of the _goyim_, but for our
State there will be no foreigners, that is, nothing external.
We
have taken advantage of the venality of administrators and the slackness of
rulers to get our moneys twice, thrice and more times over, by lending to the
_goy_ governments, moneys which were not at all needed by the States. Could
anyone do the like in regard to us? . . . Therefore I shall only deal with the
details of internal loans.
States
announce that such a loan is to be concluded and open subscriptions for their
own bills of exchange, that is, for their interest-bearing paper. That they may
be within the reach of all the price is determined at from a hundred to a
thousand; and a discount is made for the earliest subscribers. Next day by
artificial means the price of them goes up, the alleged reason being that
everyone is rushing to buy them. In a few days the treasury safes are as they
say overflowing and there's more money than they can do with (why then take
it?). The subscription, it is alleged, covers many times over the issue total
of the loan; in this lies the whole stage effect - look you, they say, what
confidence is shown in the government's bills of exchange.
But
when the comedy is played out there emerges the fact that a debit and an
exceedingly burdensome debit has been created. For the payment of interest it
becomes necessary to have recourse to new loans which do not swallow up but
only add to the capital debt. And when this credit is exhausted it becomes
necessary by new taxes to cover, not the loan, but only the interest on it.
These taxes are a debit employed to cover a debit. . . .
Later
comes the time for conversions, but they diminish the payment of interest
without covering the debt, and besides they cannot be made without the consent
of the lenders; on announcing a conversion a proposal is made to return the
money to those who are not willing to convert their paper. If everybody
expressed his unwillingness and demanded his money back, the government would
be hooked on their own flies and would be found insolvent and unable to pay the
proposed sums. By good luck the subjects of the _goy_ governments, knowing
nothing about financial affairs, have always preferred losses on exchange and
diminution of interest to the risk of new investments of their moneys, and have
thereby many a time enabled these governments to throw off their shoulders a
debit of several millions.
Nowadays,
with external loans, these tricks cannot be played by the _goyim_ for they know
that we shall demand all our moneys back.
In
this way an acknowledged bankruptcy will best prove to the various countries
the absence of any means between the interests of the peoples and of those who
rule them.
I
beg you to concentrate your particular attention upon this point and upon the
following: nowadays all internal loans are consolidated by so-called flying
loans, that is, such as have terms of payment more or less near. These debts
consist of moneys paid into the savings banks and reserve funds. If left for
long at the disposition of a government these funds evaporate in the payment of
interest on foreign loans, and are replaced by the deposit of equivalent amount
of rents.
And
these last it is which patch up all the leaks in the State treasuries of the
_goyim_.
When
we ascend the throne of the world all these financial and similar shifts, as
being not in accord with our interests, will be swept away so as not to leave a
trace, as also will be destroyed all money markets, since we shall not allow
the prestige of our power to be shaken by fluctuations of prices set upon our
values, which we shall announce by law at the price which represents their full
worth without any possibility of lowering or raising. (Raising gives the
pretext for lowering, which indeed was where we made a beginning in relation to
the values of the _goyim_.)
We
shall replace the money markets by grandiose government credit institutions,
the object of which will be to fix the price of industrial values in accordance
with government views. These institutions will be in a position to fling upon
the market five hundred millions of industrial paper in one day, or to buy up
for the same amount. In this way all industrial undertakings will come into
dependence upon us. You may imagine for yourselves what immense power we shall
thereby secure for ourselves. . . .
Protocol No. 22
*The secret of what is coming. The
evil of many centuries as the foundation of future well-being. The aureole of
power and its mystical worship.*
In
all that has so far been reported by me to you, I have endeavored to depict
with care the secret of what is coming, of what is past, and of what is going
on now, rushing into the flood of the great events coming already in the near
future, the secret of our relations to the _goyim_ and of financial operations.
On this subject there remains still a little for me to add.
In
our hands is the greatest power of our day - gold: in two days we can procure
from our storehouses any quantity we may please.
Surely
there is no need to seek further proof that our rule is predestined by God?
Surely we shall not fail with such wealth to prove that all that evil which for
so many centuries we have had to commit has served at the end of ends the cause
of true well-being - the bringing of everything into order? Though it be even
by the exercise of some violence, yet all the same it will be established. We
shall contrive to prove that we are benefactors who have restored to the rent
and mangled earth the true good and also freedom of the person, and therewith
we shall enable it to be enjoyed in peace and quiet, with proper dignity of
relations, on the condition, of course, of strict observance of the laws
established by us. We shall make plain therewith that freedom does not consist
in dissipation and in the right of unbridled license any more than the dignity
and force of a man do not consist in the right of everyone to promulgate
destructive principles in the nature of freedom of conscience, equality and the
like, that freedom of the person in no wise consists in the right to agitate
oneself and others by abominable speeches before disorderly mobs, and that true
freedom consists in the inviolability of the person who honorably and strictly
observes all the laws of life in common, that human dignity is wrapped up in
consciousness of the rights and also of the absence of rights of each, and not
wholly and solely in fantastic imaginings about the subject of one's ego.
Our
authority will be glorious because it will be all-powerful, will rule and
guide, and not muddle along after leaders and orators shrieking themselves
hoarse with senseless words which they call great principles and which are
nothing else, to speak honestly, but utopian. . . . Our authority will be the
crown of order, and in that is included the whole happiness of man. The aureole
of this authority will inspire a mystical bowing of the knee before it and a
reverent fear before it of all the peoples. True force makes no terms with any
right, not even with that of God: none dare come near to it so as to take so
much as a span from it away.
Protocol No. 23
*Reduction of the manufacture of
articles of luxury. Small master production. Unemployment. Prohibition of
drunkenness. Killing out of the old society and its resurrection in a new form.
The chosen one of God.
That
the peoples may become accustomed to obedience it is necessary to inculcate
lessons of humility and therefore to reduce the production of articles of
luxury. By this we shall improve morals which have been debased by emulation in
the sphere of luxury. We shall re-establish small master production which will
mean laying a mine under the private capital of manufacturers. This is
indispensable also for the reason that manufacturers on the grand scale often
move, though not always consciously, the thoughts of the masses in directions
against the government. A people of small masters knows nothing of unemployment
and this binds him closely with existing order, and consequently with the
firmness of authority. Unemployment is a most perilous thing for a government.
For us its part will have been played out the moment authority is transferred
into our hands. Drunkenness also will be prohibited by law and punishable as a
crime against the humanness of man who is turned into a brute under the
influence of alcohol.
Subjects,
I repeat once more, give blind obedience only to the strong hand which is
absolutely independent of them, for in it they feel the sword of defense and
support against social scourges . . . What do they want with an angelic spirit
in a king? What they have to see in him is the personification of force and power.
The
supreme lord who will replace all now existing rulers, dragging on their
existence among societies demoralized by us, societies that have denied even
the authority of God, from whose midst breaks out on all sides the fire of
anarchy, must first of all proceed to quench this all-devouring flame.
Therefore he will be obliged to kill off those existing societies, though he
should drench them with his own blood, that he may resurrect them again in the
form of regularly organized troops fighting consciously with every kind of
infection that may cover the body of the State with sores.
This
Chosen One of God is chosen from above to demolish the senseless forces moved
by instinct and not reason, by brutishness and not humanness. These forces now
triumph in manifestations of robbery and every kind of violence under the mask
of principles of freedom and rights. They have overthrown all forms of social
order to erect on the ruins the throne of the King of the Jews; but their part
will be played out the moment he enters into his kingdom. Then it will be
necessary to sweep them away from his path, on which must be left no knot, no
splinter.
Then
will it be possible for us to say to the peoples of the world: "Give
thanks to God and bow the knee before him who bears on his front the seal of
the predestination of man, to which God himself has led his star that none
other but Him might free us from all the before-mentioned forces and
evils."
Protocol No. 24
Confirming the roots of King David
(?). Training of the King. Setting aside of direct heirs. The king and
three**of his sponsors. The king is fate. Irreproachability of exterior
morality of the King of the Jews.*
I
pass now to the method of confirming the dynastic roots of King David to the
last strata of the earth.
This
confirmation will first and foremost be included in that in which to this day
has rested the force of conservatism by our learned elders of the conduct of
all the affairs of the world, in the directing of the education of thought of
all humanity.
Certain
members of the seed of David will prepare the kings and their heirs, selecting
not by right of heritage but by eminent capacities, inducting them into the
most secret mysteries of the political, into schemes of government, but
providing always that none may come to knowledge of the secrets. The object of
this mode of action is that all may know that government cannot be entrusted to
those who have not been inducted into the secret places of its art. . . .
To
these persons only will be taught the practical application of the aforenamed
plans by comparison of the experiences of many centuries, all the observations
on the politico-economic moves and social sciences - in a word, all the spirit
of laws which have been unshakably established by nature herself for the
regulation of the relations of humanity.
Direct
heirs will often be set aside from ascending the throne if in their time of
training they exhibit frivolity, softness and other qualities that are the ruin
of authority, which render them incapable of governing and in themselves
dangerous for kingly office.
Only
those who are unconditionally capable for firm, even if it be to cruelty,
direct rule will receive the reins of rule from our learned elders.
In
case of falling sick with weakness of will or other form of incapacity, kings
must by law hand over the reins of rule to new and capable hands. . . .
The
king's plans of action for the current moment, and all the more so for the
future, will be unknown, even to those who are called his closest counsellors.
Only
the king and the three who stood sponsor for him will know what is coining.
In
the person of the king who with unbending will is master of himself and of
humanity all will discern as it were fate with its mysterious ways. None will
know what the king wishes to attain by his dispositions, and therefore none
will dare to stand across an unknown path.
It
is understood that the brain reservoir of the king must correspond in capacity
to the plan of government it has to contain. It is for this reason that he will
ascend the throne not otherwise than after examination of his mind by the
aforesaid learned elders.
That
the people may know and love their king it is indispensable for him to converse
in the market-places with his people. This ensures the necessary clinching of
the two forces which are now divided one from another by us by the terror. This
terror was indispensable for us till the time comes for both these forces
separately to fall under our influence.
The
King of the Jews must not be at the mercy of his passions, and especially of
sensuality: on no side of his character must he give brute instincts power over
his mind. Sensuality worse than all else disorganizes the capacities of the
mind and clearness of views, distracting the thoughts to the worst and most
brutal side of human activity.
The
prop of humanity in the person of the supreme lord of all the world of the holy
seed of David must sacrifice to his people all personal inclinations.
Our
supreme lord must be of an exemplary irreproachability.
*Lord Sydenham on the
"Protocols"*
[The
following letter appeared in the Spectator of August 27, 1921, and the late
Lord Sydenham kindly consented to its reproduction.]
SIR
- When the Protocols first appeared in English it was pointed out that they
embodied a forgery perpetrated by the Tsar's police with the idea of promoting
pogroms. It now appears that they are adapted from a "pamphlet of 1863
attacking the Second Empire." This is most interesting, but it explains
nothing. As you point out, Mrs.
Webster had shown the Protocols to be full of plagiarisms which she effectively
explained by the use of parallel columns, and before her most able book
appeared Mr. Lucien Wolfe had traced other similarities. As the Protocols were
obviously a compilation this was to be expected, and further resemblances may
be discovered. The importance of the most sinister compilation that has ever
appeared resides in the subject matter. The Protocols explain in almost
laborious detail the objects of Bolshevism and the methods of carrying it into
effect. Those methods were in operation in 1901, when Nilus
said that he received the documents, but Bolshevism was then Marxian Communism,
and the time had not come for applying it by military force. Nothing that was
written in 1865 can have any bearing upon the deadly accuracy of the forecasts
in the Protocols, most of which have since been fulfilled to the letter.
Moreover the principles they enunciate correspond closely with the recorded
statements of Jewish authorities. If you will read the American edition, with
its valuable annexes, you will understand this, and{sic} the confirmatory
quotations there given can be multiplied. Even the "Jewish world
despotism," which you described as "a piece of malignant
lunacy," is not obscurely hinted at. Take this one quotation from the
Jewish State, by Theodore Herzl: "When we sink we become a revolutionary
proletariat, the subordinate officers of the revolutionary party; when we rise,
there rises also our terrible power of the purse." Compare this ominous
statement with those of the Protocols, of which it is plainly an echo.
I
note with thankfulness that you say that the discovery of the French pamphlet
"does not clear up the whole mystery." Indeed it does not, and if you will
carefully read Mr. Ford's amazing disclosures you will wish for more light. The
main point is, of course, the source from which Nilus
obtained the Protocols. The Russians who knew Nilus
and his writings, cannot all have been exterminated by the Bolsheviks. His
book, in which the Protocols only form one chapter, has not been translated;
though it would give some idea of the man. He was, I have been told by a
Russian lady, absolutely incapable either of writing any portion of the
Protocols or of being a party to a fraud.
What
is the most striking characteristic of the Protocols? The answer is _knowledge_
of a rare kind, embracing the widest field. The solution of the "mystery,”
if it is one, is to be found by ascertaining where this uncanny knowledge, on
which prophecies now literally fulfilled are based, can be shown to reside. - I
am, Sir, &c., SYDENHAM.
ADDENDUM
STARTLING NEW DOCUMENTS
The
manifesto of Adolphe Cremieux, addressed to the National of Jewry on the
occasion of the founding of the Universal Israelite Alliance. This has been
pronounced a forgery, and something much less committal - especially written
for Gentile consumption - has been produced as the "real" thing. The
unfortunate part of the business is that the "forgery" corresponds
infinitely more closely with the facts of history than that which is claimed to
be genuine! It proclaims three incontrovertible truths: (1) that the Jewish
Nation is the enemy of all nations; (2) that Jews claim that they are a people
"Chosen" to dominate the whole earth, and take possession of all the
riches of all peoples; (3) that the power of all nations is already in their
hands, and that Jews think they are on the eve of their complete conquest of
the rest of the human race. The date of this Protocol, No. 2 of our series, is
1860.
A PROTOCOL OF 1860
We take this Protocol from the
Morning Post of September 6th, 1920:
"A
correspondent writing in reference to the hidden perils draws attention to a
Manifesto issued in 1860 to the 'Jews of the Universe,' by Adolphe Cremieux,
the founder of the Alliance Israelite Universelle,
and the well-known member of the Provisional Government of 1871. Adolphe
Cremieux, while Grand Master of the French Masonic Lodges, offered 1,000,000
francs for the head of William I of Germany. On his tomb he requested the
following sole inscription to be inscribed:
"
'Here lies Adolphe Cremieux, the founder of the _Alliance Israelite Universelle_.' "
THE MANIFESTO
*_Emblem:_
On top - the tablets of Moses, a little lower - two extended hands clasping
each other, and as basis of the whole - the globe of the earth.
Motto:_
"All Jews for one, and one for all."*
The
union which we desire to found will not be a French, English, Irish, or German
union, but a Jewish one, a Universal one.
Other
peoples and races are divided into nationalities; we alone have not co-citizens,
but exclusively co-religionaries.
A
Jew will under no circumstances become the friend of a Christian or a Moslem
before the moment arrives when the light of the Jewish Faith, the only religion
of reason, will shine all over the world.
Scattered
amongst other nations, who from time immemorial were hostile to our rights and
interests, we desire primarily to be and to remain immutably Jews.
Our
nationality is the religion of our fathers, and we recognize no other
nationality.
We
are living in foreign lands, and cannot trouble about the mutable ambitions of
countries entirely alien to us, while our own moral and material problems are
endangered.
The
Jewish teaching must cover the whole earth. Israelites! No matter where fate
should lead - though scattered all over the earth, you must always consider
yourselves members of a Chosen Race.
If
you realize that the Faith of your forefathers is your only patriotism -
-
if you recognize that, notwithstanding the nationalities you have embraced, you
always remain and everywhere form one and only nation -
-
if you believe that Jewry only is the one and only religious and political
truth -
-
if you are convinced of this, you, Israelites of the Universe -
-
then come and give ear to our appeal and prove to us your consent! . . .
Our
cause is great and holy, and its success is guaranteed. Catholicism, our
immemorial enemy, is lying in the dust, mortally wounded in the head.
The
net which Israel is throwing over the globe of the earth is widening and
spreading daily, and the momentous prophecies of our holy books are at last to
be realized.
The
time is near when Jerusalem will become the house of prayer for all nations and
peoples, and the banner of Jewish mono-deity will be unfurled and hoisted on
the most distant shores.
Let
us avail ourselves of all circumstances.
Our
might is immense - learn to adopt this might for our cause.
What
have you to be afraid of?
The
day is not distant when all the riches and treasures of the earth will become
the property of the Children of Israel."
More
than sixty years have elapsed since this Protocol was written and the riches of
the earth are now almost entirely in the possession or under the control of the
Children of Israel. The Torah, said the Jew poet, Heine, is the Jews'
"portable Fatherland." Cremieux says practically the same thing -
"the faith of our fathers is your only patriotism." The Jew regards all
non-Jews as foreigners, and he is an alien everywhere.
FUNERAL ORATION
THE FATAL DISCOURSE OF RABBI
REICHHORN
Appended
to the prophecies of this Protocol we have put a few of the events which have
happened in fulfillment. It will be seen that there is a close correspondence
between this Protocol, the Cremieux Manifesto, and the epistle emanating from
the "Prince of the Jews" in 1489 A. D., and published in a Rothschild
magazine. It is probable that when the latter was published it was not imagined
that any Gentile would ever think of connecting it with other documents
emanating from Jewry, or with modern happenings.
[In
its issue of 21 October, 1920 (No. 195) La Vieille
France published an extremely important Russian document in which the following
passage occurs:
"There
is a striking analogy between the Protocols of the Elders of Zion_ and the
discourse of the Rabbi Reichhorn, pronounced in
Prague in 1869 over the tomb of the Grand Rabbi Simeon-ben-Ihuda
and published by Readcliffe, _who paid with his life
for the divulgation; Sonol, who had taken Readcliffe to hear Reichhorn, was
killed in a duel some time afterwards. The general ideas formulated by the
Rabbi are found fully developed in the _Protocols."
In
its issue of 10 March, 1921 (No. 214) _La Vieille
France_ gives the version of this funeral oration which was published in _La Russie Juive_. It is perfectly
clear that the funeral oration and the Protocols of the Elders of Zion_ come
from one and the same mint. Both are prophetic; and the power which made the prophecies
has been able to bring about their fulfillment. This oration is so important
that we append to it an account of the fulfillment of each of the sections.
There can no longer be any doubt as to whose is the power which is disturbing
the world, creating World Unrest, and at the same time reaping all the profits.
Jewry is enslaving all Christian peoples of the earth. There IS a Jew World
Plot and it now stands finally and completely unmasked.]
1.
Every hundred years, We, the Sages of Israel,_ have been accustomed to meet in
Sanhedrin in order to examine our progress towards the domination of the world
which Jehovah has promised us, and our conquests over the enemy - Christianity.
2.
This year, united over the tomb of our reverend Simeon-ben-Ihuda,
we can state with pride that the past century has brought us very near to our
goal, and that this goal will be very soon attained.
3.
GOLD always has been and always will be the irresistible power. Handled by
expert hands it will always be the most useful lever for those who possess it,
and the object of envy for those who do not. With gold we can buy the most
rebellious consciences, can fix the rate of all values, the current price of
all products, can subsidize all State loans, and thereafter hold the states at
our mercy.
4.
Already the principal banks, the exchanges of the entire world, the credits of
all the governments, are in our hands.
5
The other great power is THE PRESS. By repeating without cessation certain
ideas, the Press succeeds in the end in having them accepted as actualities.
The Theatre renders us analogous services. Everywhere the Press and the Theatre
obey our orders.
6.
By the ceaseless praise of DEMOCRATIC RULE we shall divide the Christians into
political parties, we shall destroy the unity of their nations, we shall sow
discord everywhere. Reduced to impotence, they will bow before the LAW OF OUR
BANK, always united, and always devoted to our Cause.
7.
We shall force the Christians into wars by exploiting their pride and their
stupidity. They will massacre each other, and clear the ground for us to put
our own people into.
8.
The possession of the land has always brought influence and power. In the name
of social Justice and Equality we shall parcel out the great estates; we shall
give the fragments to the peasants who covet them with all their powers, and
who will soon be in debt to us by the expense of cultivating them. Our capital
will make us their masters. We in our turn shall become the great proprietors,
and the possession of the land will assure the power to us.
9.
Let us try to replace the circulation of gold with paper money; our chests will
absorb the gold, and we shall regulate the value of the paper which will make
us masters of all the positions.
10.
We count among us plenty of orators capable of feigning enthusiasm and of
persuading mobs. We shall spread them among the people to announce changes
which should secure the happiness of the human race. By gold and by flattery we
shall gain the proletariat which will charge itself with annihilating Christian
capitalism. We shall promise workmen salaries of which they have never dared to
dream, but we shall also raise the price of necessities so that our profits
will be or greater still.
11.
In this manner we shall prepare Revolutions which the Christians will make
themselves and of which we shall reap the fruit.
12.
By our mockeries and our attacks upon them we shall make their priests
ridiculous then odious, and their religion as ridiculous and as odious as their
clergy. Then we shall be masters of their souls. For our pious attachment to
our own religion, to our own worship, will prove the superiority of our
religion and the superiority of our souls.
13.
We have already established our own men in all important positions. We must
endeavor to provide the _Goyim_ with lawyers and doctors; the lawyers are {au
courant} with all interests; doctors once in the house, become confessors and
directors of consciences
15.
If one of our people should unhappily fall into the hands of justice amongst
the Christians, we must rush to help him; find as many witnesses as he needs to
save him from his judges, until we become judges ourselves.
16.
The monarchs of the Christian world, swollen with ambition and vanity, surround
themselves with luxury and with numerous armies. We shall furnish them with all
the money their folly demands, and so we shall keep them in leash.
17.
Let us take care not to hinder the marriage of our men with Christian girls,
for through them we shall get our foot into the most closely locked circles. If
our daughters marry _Goyim_ they will be no less useful, for the children of a
Jewish mother are ours. Let us foster the idea of free love, that we may
destroy among Christian women attachment to the principles and practices of
their religion.
18.
For ages past the sons of Israel, despised and persecuted have been working to
open up a path to power. They are hitting the mark. They control the economic
life of the accursed Christians; their influence preponderates over politics
and over manners.
19.
At the wished for hour, fixed in advance, we shall let loose the Revolution,
which by ruining all classes of Christianity will definitely enslave the
Christians to Us. Thus will be accomplished the promise of God made to His
People.
THE
FULFILLMENT OF THE PROPHECIES (1923)
[The
"God" who promised to give "all the kingdoms of the world and
the glory of them" to his worshippers we know. He is the God of Judas, of
Herod and of Cain. Let us see how he has carried out his promise. Paragraph by
paragraph we will take the items. Let our readers compare them by their
numbers.]
1.
Within the half century which has elapsed since this prophetic oration was
made, Judaism has taken giant strides in its conquests over its age-long
"Enemy" - Christianity. Purse, Press, Politics - these are the
engines by means of which the Elders of Zion have made their conquest.
2.
Four of the Christian Empires - Russia, Austria, Germany and France - have
already succumbed to the Jew power. Only the British Empire is left, and all
its most precious institutions are already under Jew control, which is working
ceaselessly for its final betrayal.
3.
The GOLD of the Nations is the real LORD OF ISRAEL. The Gold mart of England is
closed on the Jews' "Holy days!" Said the Evening Standard, October
12, 1921 - "Gold was unregistered today owing to the Jewish religious
observance." In the Jews' expert hands gold has brought Parliament,
Premiers, Parties, Politics, Principles and Consciences, as the doings of the
Parliament which was once England's reveal. Jews have flooded all nations with
paper money, retaining the gold themselves. They control all the exchanges of the
world and fix or unfix the rates of exchange as suits their interests. Jews
have raised prices pari passu with wages and so have
kept up Industrial Unrest, which is one of their chief assets.
4.
As for the principal Banks and Exchanges, the names of Rothschild, Gwinner, Bleichroder, Schroeder,
Schuster, Goldschmidt, Goschen, Speyer, Schiff, Loeb,
Kahn, Kuhn, Cassel, Samuel, Warburg, Guggenheim, sufficiently attest the
Overlordship of Jewry in Lucre's Empire.
5.
But without control of the World's Press, the power of Gold could not be
maintained. The PRESS of one country would not be sufficient. Hence the
necessity of securing control of all lines of communication, press agencies,
Wolff Bureaux, Reuter's, Agence
Havas, Marconi's, advertisement agencies as well as the actual ownership of
papers, such as exists throughout the world today. In our own country there is
not a single daily morning paper, except the Morning Post which has any freedom
from Jew control. The theatres and cinemas are equally tied, and the British
Public are treated to Jew propaganda plays like the "Little Brother,"
"Welcome Stranger," "The Wandering Jew," and Mr. Levy's
lavatory-and-bedchamber is his Grand Guignol. "Everywhere the Press and
the Theatre are under our orders." And the Jews are so well placed in
regard to cinemas that they boast that they can censor their own films! (Jewish
Guardian.)_
6.
"Liberalism" is one of the chief instruments of the Jewish power.
Through preaching this doctrine, and getting Into the machinery of Liberal
parties Jews have exploited for their own ends the generous instincts of all
the people who have received them into their communities. Jews have preached
"democracy," and through getting their dupes to believe in it, have
succeeded in riveting on their necks the chain of Shylockracy,
the rule of the Crowned Usurer. Shylock-Rothschild, who was admitted to
England's parliament by "Liberal" statesmen, now rules the world. Jew
Banks appear to many, but in reality they are ONLY ONE. Reduced to impotence
the Nations bow before the Law - not of Moses even, but - of the Jew's Bank -
"always united and always devoted to our (Jewish) cause."
7.
Thanks to the terrible power of this BANK, Jews have forced Christians into
wars without number, culminating in the Great War. Wars have this especial
value for Jews that Christian{sic} massacre each other and make more room for
the Chosen People. Moreover, as Werner Sombart truly says, "Wars are the
Jews Harvests." The JEWS' BANK grows fat on the wars of Christians. Nearly
one hundred millions of Christians have been swept off the face of the globe
already by the War, which the Jews planned, and which is not yet by any means
over in spite of official "Peace" celebrations, and the Lords of Gold
are stronger than ever.
8.
By Jew-made laws the ancient proprietors of England are being
rapidly deprived of their estates,
and farmers and laborer are at the same time becoming more and more completely
enslaved under Shylock's power.
9.
Jews have the gold and we have paper money. Jews give the paper the
"value" which suits their interests. So that a good harvest may mean
ruin to a farmer just as readily as a bad one through Jew manipulation of
prices and exchanges. At the present day, for purposes of selling, a litter of
pedigree puppies will fetch as much as a good-sized stack of hay, although the
hay will feed just as many horses as it did when hay was five times its present
price.
10.
Oratory is another great asset of the Gold-Power of Jewry. Shinwells
in Scotland, Monds in Wales, De Valeras
in Ireland, Isaacses and Samuels in England and India
with their Gentile Front megaphones like Lloyd George, Asquith, Churchill,
McKenna, MacDonald, Henderson, Lansbury, Tom Mann, Watson, etc., are all
serving the Jews' ends. By gold and false promises they turn the proletariat
against Christian capitalists - who are often not capitalists at all but actual
producers - and divert their attentions from the real Shylocks who are the
actual villains of the piece. By raising the workman's wages to an impossible
level they destroy trade, and by raising the prices of food they produce at
once Unemployment and Starvation which make the enslaving power of Shylock and
his tribe greater than ever.
11.
Thus come REVOLUTIONS in which Christians do all the fighting and of which Jews
reap all the profits. Russia is completely destroyed by the Jews. Revolution
has broken out in the Empire of Britain. Ireland is almost a Republic, in fact,
if not in name, and the Jews are prospering amazingly. Our so-called
"British" Cabinet is in point of fact a Bolshevik Cabinet in
preliminary stage.
12.
Thanks to Jew educationalists in the Press and on the platform, the Churches
are suffering from creeping paralysis. The Jews are preaching atheism to
Christians, that Judaism may remain alone in the field. Mond with his English
Review was doing the educational work of his tribe in polluting the minds of
English readers.
13.
The power of Jewry has put its own sons or its own Gentile agents in all
positions of strategic importance. We have seen the Lloyd George-Sassoon
combination presiding over the empire; Isaacs, Samuel, Meyer over India; Samuel
over Palestine; Mond over the health of the Kingdom; to name only a few samples
in this country, and in other countries it is even worse; whilst the League of
Nations - as the Jews themselves boast - is essentially a Jewish concern.
14.
As for the monopoly of education, the names of Magnuses,
Gollanczes, Waldsteins,
Lees, Lowes, Hartogs, Monds,
etc., etc., show how rotten with Judaism are the educational establishments of
this country. The Professorial Chairs of Germany and France are almost all
filled with Jews.
15.
Jews are so fond of "Law" that they are rapidly monopolizing it. This
helps them in many ways. How Jews defeat justice is shown by the Dreyfus case,
and by the case of the Jews who murdered Pere Thomas, the Roman Catholic Priest
of Damascus, and his servant. The murder was a ritual murder, but thanks to the
efforts of the Jewish nation, headed by Adolphe Cremieux of France and Moses Monteflore of England the murderers, although tried and
convicted on the clearest evidence, escaped the penalty.
16.
The crowned monarchs of the world are led by the Jews, as the German Emperor
was by Walther Rathenau before and during the war. Jews lend monarchs money in
order that they may work with it their own destruction. Jews can manipulate
republics more easily than they can monarchies and that is one reason why they
foster revolutions.
17.
The intermarriage of wealthy sons and daughters of Jews into aristocratic
families has polluted almost all the once noble houses of the Christian world.
Not to mention Jew "Peers," there are the examples of Lord Rosebery
and the Rothschilds, and numbers of Jew duchesses. Lord Crewe is married to the
daughter of a Rothschild, and Lord Derby married his daughter to Lord Dalmeny,
a Rothschild's son; Lord Sheffield married his daughter to the Jew Edwin Samuel
alias Montagu. Lord Curzon of Kedlestone is son-in-law
of a Jew.
18.
After "Society," Commerce. "Lyons" control the catering
trade of the metropolis; Samuel controls petrol; Mond controls nickel and
chemicals; Salmon and Gluckstein and their
co-tribesmen control tobacco, etc., etc. And so the "accursed
Christians" tamely submit to the yoke of Israel.
19.
The British Empire, so far as concerns its own coin (which the Jews control) is
bankrupt. But its real wealth is greater than ever - its spirit, its courage,
its ancient literature before Jewry touched it with polluting fingers, its
enterprise, its deep down desire to fulfill its mission in the world - this is
England's real wealth, and this wealth Jewry hopes to annihilate by means of
Revolution and by planting England's crown family on Shylock's head.
England's
hour has not struck yet. May the sleeping giant awake in time to burst the
paper bonds which England's indolence and England's generosity have combined to
suffer Shylock to wind round England's limbs!
A
PROTOCOL OF 1919
A
Russian newspaper, Prizyv, of 5th February, 1920,
published in Berlin, contained an interesting document in Hebrew, dated
December, 1919, which was found in the pocket of the dead Jew Zunder, the Bolshevik Commander of the 11th Sharp-shooter
Battalion, throwing light on the secret organizations of Jewry in Russia.
This
Protocol has, like the first, never been called in question by the Nation of
Jewry. It reveals identically the same plans and purposes of the Jews for World
domination and revenge which pervade them all. This one especially gloats over
the Jew conquest and enslavement of Russia.
In
extenso it ran as follows:
SECRET
- To the representatives of all the branches of the Israelite International
League.
Sons
of Israel! The hour of our ultimate victory is near. We
stand on the threshold to the command
of the world. That which we could only dream of before us is about to be
realized. Only quite recently feeble and powerless, we can now, thanks to the
world's catastrophe, raise our heads with pride.
We
must, however, be careful. It can surely be prophesied that, after we have
marched over ruined and broken altars and thrones, we shall advance further on
the same indicated path.
The
authority of the, to us, alien religions and doctrines of faith we have through
very successful propaganda, subjected to a merciless criticism and mockery. We
have brought the culture, civilization, traditions and thrones of the Christian
nations to stagger. We have done everything to bring the Russian people under
the yoke of the Jewish power, and ultimately compelled them to fall on their
knees before us.
We
have nearly completed all this but we must all the same be very cautious,
because the oppressed Russia is our arch-enemy. The victory over Russia, gained
through our intellectual superiority, may in future, in a new generation, turn
against us.
Russia
is conquered and brought to the ground. Russia is in the agony of death under
our heel, but do not forget - not even for a moment-that we must be careful!
The holy care for our safety does not allow us to show either pity or mercy. At
last we have been allowed to behold the bitter need of the Russian people, and
to see it in tears! By taking from them their property, their gold, we have
reduced this people to helpless slaves.
Be
cautious and silent! _We ought to have no mercy for our enemy. We must make an
end of the best and leading elements of the Russian people, so that the
vanquished Russia may not find any leader! Thereby every possibility will
vanish for them to resist our power. We must excite hatred and disputes between
workers and peasants. War and class-struggle will destroy all treasures and
culture created by the Christian people. But be cautious, Sons of Israel! Our
victory is near, because our political and economic power and influence upon
the masses are in rapid progress. We buy up Government loans and gold, and
thereby we have controlling power over the world's exchanges. The power is in
our hands, but be careful - place no faith in traitorous shady powers!
Bronstein
[Trotsky], Apfelbaum [Zinovieff],
Rosenfeld [Kamaneff] Steinberg - all of them are like
unto thousands of other true sons of Israel. Our power in Russia is unlimited.
In the towns, the Commissariats and Commissions of Food, House Commissions,
etc., are dominated by our people. But do not let victory intoxicate you. Be
careful, cautious, because no one except yourselves will protect us!
Remember
we cannot rely on the Red Army, which one day may turn its warfare on
ourselves.
Sons
of Israel! The hour for our long-cherished victory over Russia is near; close
up solid your ranks! Make known our people's national policy! Fight for eternal
ideals! Keep holy the old laws, which history has bequeathed to us! May our
intellect, our genius, protect and lead us!
Signed,
The Central Committee of the Petersburg Branch of the Israelite International
League.
________
It
will be noted that the above was found in Hebrew, as the original af[sic] the Protocols of the Elders of Zion and all the
secret documents of the Jews are. There are plenty of manifestoes in Christian
languages that are intended for the Goyim to read. Of these we need take no
account. "Israelite International League" can be none other than
Alliance Israelite Universelle, founded by Cremieux
and headed by Rothschild.
All
the Protocols tell the same tale of malice, revenge, cupidity and murderous
hate against Christians and Christianity. Judaism is Satanism; and no amount of
ritual and Kabalistic camouflage can hide this fact.
ADAM WEISHAUPT - ILLUMINATI & FREEMASONRY
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